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An Assessment of Robert Jenson's Hermeneutics on Divine Im/Passibility and the Emotions of God

机译:罗伯特·詹森(Robert Jenson)关于神的自我/可及性与上帝情感的诠释学评估

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摘要

The term apatheia, 'impassibility', has had varied meanings in Christian history. While some theologians have dismissed this attribute due to its Greek origins - as Paul Gavrilyuk states, a classic case of committing the genetic fallacy - Robert Jenson has prudently noted that for some of the church Fathers impassibility did not mean God was affectionless as the Greeks proposed; rather, it meant eternal faithfulness. This essay examines whether Jenson's appropriation of the early church's understanding of apatheia is true to the Fathers' original intentions. I first identify Jenson's assumptions regarding his interpretation of Scripture that causes him to conclude that God is im/passible. I then assess the validity of Jenson's claim that his own view is the same as the early church Fathers.
机译:“无情感”一词在基督教历史上具有多种含义。尽管一些神学家由于其希腊起源而取消了该属性-如保罗·加夫里柳克(Paul Gavrilyuk)所言,这是犯基因谬误的经典案例-罗伯特·詹森(Robert Jenson)谨慎地指出,对于某些教堂,父亲的无能并不意味着上帝像希腊人所提议的那样无情。 ;相反,它意味着永恒的忠诚。本文探讨了詹森对早期教会对无情感的理解的挪用是否符合父亲的初衷。我首先确定简森关于他对圣经的解释的假设,这些假设使他得出结论,认为上帝是不可逾越的。然后,我评估詹森关于他自己的观点与早期教会父亲相同的观点的有效性。

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