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Adam Smith: egalitarian or anti-egalitarian? His responses to Hume and Rousseau's critiques of inequality

机译:亚当·斯密(Adam Smith):平均主义者还是反平等主义者?他对休ume和卢梭对不平等的批判的回应

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Purpose - There has been controversy about whether Adam Smith is an economic egalitarian because he expresses at least four distinct views on equality, in two of which, he approves of inequality, and in the other two, he claims otherwise. The purpose of this paper is to isolate and consider these four views carefully to understand Smith's complete position on equality. Design/methodology/approach - The paper examines Smith's apparently contradictory views on equality as his evolving response to Hume and Rousseau's critiques of inequality. Findings - Hume and Rousseau criticize any income inequality that is disproportionate to industry between the rich and poor. Smith's response to their critiques evolves over time. In his initial response in early writings, he defends inequality in a civilized society by comparing it with a poor primitive society. However, in his later response in The Wealth of Nations, he eventually accepts Hume and Rousseau's critiques of inequality. According to Smith, an equal and opulent society will evolve. A primitive society is equal but poor. In contrast, an existing civilized society is opulent but unequal. In each society, equality and opulence are incompatible. However, Smith believes that a future civilized society will fully achieve both equality and opulence. Originality/value - The paper analyses both historically and theoretically the comprehensive structure of Smith's egalitarian views.
机译:目的-关于亚当·斯密是否是经济上的平等主义者一直存在争议,因为他至少对平等表达了四种不同的观点,其中两种观点被他认可为不平等,而另外两种观点则被认为是不平等的。本文的目的是仔细隔离和考虑这四种观点,以了解史密斯在平等方面的完整立场。设计/方法论/方法-本文考察了史密斯关于平等的明显矛盾观点,作为他对休ume和卢梭对不平等的批判的不断发展的回应。调查结果-休ume和卢梭批评任何与贫富之间的产业不成比例的收入不平等现象。史密斯对他们的批评的反应随着时间的推移而演变。在早期著作的最初回应中,他通过将文明不平等与贫穷的原始社会进行比较来捍卫不平等。但是,在后来的《国富论》中,他最终接受了休ume和卢梭对不平等的批评。史密斯认为,一个平等而富裕的社会将会发展。原始社会是平等的,但贫穷。相反,现有的文明社会富裕但不平等。在每个社会中,平等与富裕是不相容的。但是,史密斯认为,未来的文明社会将充分实现平等与富裕。原创性/价值-本文在历史和理论上分析了史密斯均等主义观点的综合结构。

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