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首页> 外文期刊>International Journal of Qualitative Studies in Education >Queer outings: uncomfortable stories about the subjects of post‐structural school ethnography
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Queer outings: uncomfortable stories about the subjects of post‐structural school ethnography

机译:酷儿郊游:关于后结构学校人种志主题的不愉快故事

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In this paper, I consider the abiding value as well as the limits of queer; navigating the contradictions of a politics and ethnographic practice based on a refutation of an abiding subject; resisting subjectivation and needing recognition; and ‘coming out’ in school ethnography framed by queer theory. The paper moves from the work of Michel Foucault and Judith Butler, borrowing Pillow’s notion of uncomfortable reflexivity and grafting the notion of the uncanny onto post‐structurally informed ethnography via the work of Britzman and Delany. In bringing these ideas together, the paper is an exercise in the discomfort provoked by both telling uncertain stories of the sort that are usually left untold about school ethnography and looking for glimpses of the uncanny in and through these. The paper suggests that attempts to engage what ‘escapes’ from or ‘falls away’ in the telling of uncomfortable stories help us to engage what is unspeakable in the normative framing of the school and adult-student relations within them and are a useful reminder of the impossibility of knowing completely or with certainty. This, I suggest, offers useful insights into ethnography and ethnographic writing and reading that we might characterise as ‘after‐queer’.View full textDownload full textKeywordssubjectivation, ethnography, uncannyRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09518390903447168
机译:在本文中,我考虑了酷儿的持久价值和局限性。在驳斥一个长期存在的主题的基础上,解决政治和人种学实践的矛盾;抵制主观和需要认可;并且在同志理论的框架下在学校民族志中“走出来”。本文从米歇尔·福柯(Michel Foucault)和朱迪思·巴特勒(Judith Butler)的著作中借鉴而来,借用了皮洛(Pillow)不舒服的反身性的观念,并通过布里兹曼(Britzman)和德拉尼(Delany)的著作将这种不可思议的观念移植到了后结构化民族志中。在将这些想法融合在一起时,本文是对不适感的一种练习,既讲述通常讲关于学校人种志的不确定的故事,又在其中或通过这些故事寻找不可思议的地方。该论文表明,尝试讲述不舒服的故事时要从“逃脱”或“消失”的事物中进行尝试,有助于我们将学校和成人与学生之间的规范框架中不可言喻的事物融入其中。并提醒人们不可能完全或确定地知道。我认为,这为民族志和民族志写作和阅读提供了有用的见解,我们可能将其描述为“古怪”之后。查看全文下载全文关键词主题,民族志,不可思议的相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09518390903447168

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