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'Of lost fathers and broken sons': Farish Noor on the politics of love and the new thought in Malaysia

机译:“失去父亲和破碎的儿子”:Farish Noor谈马来西亚的爱情政治和新思想

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This paper addresses the polemical and intimate writings of one of Malaysia's leading public intellectuals, Farish Noor. Straddling secularism and Islamism, Noor's ideas are informed by a compassion that seeks to bypass monotheism and an ethnically informed nationalism. An advocate of a multiethnic and plural society, Noor does not merely reject Islamism; rather, his thinking seeks to reconcile and transcend what he perceives as a false dichotomy between a system of reason and a system of belief. The achievement of this transcendence is a fraught one for it sometimes seems that Noor involuntarily contradicts himself. To resolve this contradiction I turn to Gille Deleuze's work, Pure Immanence, which, I argue, provides a key in-road into understanding the complexivity of Noor's thought, in particular his valorization of love and his canny and novel attempts to interpret what he calls an 'other Malaysia.'
机译:本文探讨了马来西亚领先的公共知识分子之一Farish Noor的辩论性和亲密的著作。跨越世俗主义和伊斯兰主义的诺尔的思想得到了同情心的帮助,该同情心力图绕过一神教和种族知情的民族主义。诺尔(Noor)倡导多民族和多元社会,不仅拒绝伊斯兰主义,而且还拒绝接受伊斯兰教。相反,他的思想力求调和并超越他认为的理性系统和信念系统之间的错误二分法。这种超越的成就令人生畏,因为有时Noor会自发地与自己矛盾。为了解决这一矛盾,我转向吉尔·德勒兹(Gille Deleuze)的作品《纯粹的内在性》,我认为这为理解诺尔思想的复杂性提供了关键途径,特别是他对爱情的崇高敬意以及他对小说的诠释的精明尝试。 “另一个马来西亚”。

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