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Witnessing atrocity through auto-bio-graphy: Wing Tek Lum's The Nanjing Massacre: Poems

机译:通过自动传记来见证暴行:卢永德的《南京大屠杀:诗歌》

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This paper explains the perceptual apparatus of the ‘atrocity photo poems’ comprising The Nanjing Massacre: Poems (201213. Lum , Wing Tek . 2012 . The Nanjing Massacre: Poems , Honolulu : Bamboo Ridge Press . View all references). In particular, how their graphic depiction of violence arises partly from references to actual photographs and oral histories of the event, but mainly from Lum's style of documentary realism (developed in his first book, Expounding the Doubtful Points, 1987) that is modeled on a photograph's modes of conveying information. I use Marianne Hirsch's concept of the family photo album as a scene of mourning and filiation within Holocaust postmemory, Judith Butler's concepts of precariousness, grievability, and framing of visual images, and Susan Sontag's concept of contemplative space to explain how an ethics of witnessing an atrocity is built into the narrated scene of a Nanjing poem and the interpretive space between poem and reader, via an auto-bio-graphical, inter-subjective mode of perception and expression. Lum's auto-bio-graphical witnessing re-cognizes precarity (objectification) as precariousness (subjectification), creates a contemplative space for the reader to participate in such a reformulation of filiation and inter-subjectivity across geopolitical and historical borders, and in doing so, enables the writing of a tomb for the unknown civilian that demonstrates the vital role of the literary arts in critical memory work.View full textDownload full textKeywordsatrocity photos, precariousness, autobiography, Nanjing Massacre, Wing Tek LumRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14649373.2012.659809
机译:本文介绍了“残暴写真诗”的感性装置,其中包括《南京大屠杀:诗歌》(201213。卢姆,永泰克,2012年;《南京大屠杀:诗歌》,檀香山:竹岭出版社。查看所有参考文献)。特别是,他们对暴力的图形描绘部分来自对事件的实际照片和口述历史的引用,但主要来自于Lum的纪录片现实主义风格(在他的第一本书《 Expoting the Doubtful Points》,1987年开发)中,该模型以照片的信息传递方式。我将玛丽安·赫希(Marianne Hirsch)的家庭相册概念用作大屠杀后记忆中的哀悼和变场景,朱迪思·巴特勒(Judith Butler)的pre不休,可悲性和视觉图像取景概念,以及苏珊·桑塔格(Susan Sontag)的沉思空间概念,以解释见证目睹道德的伦理通过自传,主观间的感知和表达方式,在南京诗歌的叙述场景和诗歌与读者之间的解释空间中融入了暴行。 Lum的自传传记见证将不稳定(客体化)重新认识为不稳定(主观化),为读者创造了一个沉思的空间,使他们能够参与跨越地缘政治和历史边界的重构和主体间的重构,可以为不知名的平民撰写墓葬,以展示文学艺术在关键记忆工作中的重要作用。查看全文下载全文关键字讽刺照片,car不安,自传,南京大屠杀,永克·卢姆相关var addthis_config = {ui_cobrand:“ Taylor&弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14649373.2012.659809

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