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Social Representations of Memory and Gender in Later Medieval England

机译:中世纪后期英格兰的记忆与性别的社会表征

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Social representations in later medieval culture have attracted little attention amongst psychologists, pre-dating the development of the so-called ‘public sphere’ in the eighteenth century. In addition, the association of pre-modern societies with ‘traditional’ modes of communication in social psychology places implicit limits on areas that may be studied through the lens of social representation theory. This article analyses the way in which knowledge circulated in late medieval society, noting initially the plural nature of representations of events and marginal groups, and the myriad channels through which beliefs were consolidated. In later medieval England perceptions of the past depended on collective and group memory, with customary rights and local histories forged through ‘common knowledge’, hearsay and the opinions of ‘trustworthy men’ of the village. The final section of this commentary provides an analysis of testimony from the late medieval church courts, in which witnesses articulated gender ideologies that reflected perceptions drawn from everyday life. Social representations of women were thus deployed in ecclesiastical suits, on the one hand supporting evidence of female witnesses and on the other justifying misogynistic stereotypes of women’s behaviour.
机译:中世纪后期文化中的社会代表性很少引起心理学家的关注,早在18世纪所谓的“公共领域”的发展之前。此外,前现代社会与社会心理学中的“传统”交流方式的联系给可以通过社会表征理论研究的领域隐含了限制。本文分析了中世纪晚期社会中知识的传播方式,首先指出了事件和边缘群体表征的多元性,以及巩固信仰的无数渠道。在中世纪后期的英格兰,对过去的了解取决于集体和集体的记忆,习惯性权利和当地历史是通过“常识”,传闻和村庄“值得信赖的人”的意见形成的。本评论的最后一部分提供了对中世纪晚期教堂法院的证言的分析,在证人中,证人明确表达了反映出日常生活观念的性别意识形态。因此,妇女的社会代表被部署在教会服中,一方面支持女性证人的证据,另一方面证明女性行为的厌恶成见是正确的。

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