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Do We Really Want a Future as Qualitative Psychologists?

机译:我们真的想要定性心理学家的未来吗?

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In this article I pick up some threads from the contributions in the previous special issue of IPSB dedicated to the future of qualitative psychology, and elaborate on聽them around two main points. The first is the status of qualitative psychology as a social and institutional category; the second is what we mean by experience. As concerns the first point, I argue that using the label of qualitative psychology may separate us from the rest of psychology, also creating a false impression of homogeneity among qualitative approaches and a false opposition with quantitative methods. Implications for teaching as well as research are discussed. The second issue has to do with experience as the object of qualitative psychology investigations. I propose three ways of formulating experience in research聽which would prevent聽na茂ve assumptions about accessing it directly through language. These are 1) experience as experience of the researcher, 2) experience as situated intersubjectivity, and 3) experience as expression. I discuss how being clearer about definitions of experience and going towards engaged forms of research could safeguard the integrity of both researcher and participants.
机译:在本文中,我从IPSB上一期特刊中对定性心理学的未来所做的贡献中吸取了一些线索,并围绕两个要点详细阐述了它们。首先是定性心理学作为社会和制度范畴的地位。第二是经验。关于第一点,我认为使用定性心理学的标签可能会使我们与其他心理学区分开,还会在定性方法之间造成同质性的错误印象,并在定量方法上造成错误的反对。讨论了对教学和研究的影响。第二个问题与经验有关,是定性心理学研究的对象。我提出了三种形成研究经验的方法,这些方法可以避免对通过语言直接访问它的幼稚假设。这些是1)作为研究者的经验; 2)作为主体间性的经验; 3)作为表达的经验。我讨论了如何更清晰地定义经验并采用参与的研究形式可以保护研究人员和参与者的诚信。

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