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Carnapian explications, experimental philosophy, and fruitful concepts

机译:Carnapian解释,实验哲学和富有成效的概念

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It seems natural to think that Carnapian explication and experimental philosophy can go hand in hand. But what exactly explicators can gain from the data provided by experimental philosophers remains controversial. According to an influential proposal by Shepherd and Justus, explicators should use experimental data in the process of 'explication preparation'. Against this proposal, Mark Pinder has recently suggested that experimental data can directly assist an explicator's search for fruitful replacements of the explicandum. In developing his argument, he also proposes a novel aspect of what makes a concept fruitful, namely, that it is taken up by the relevant community. In this paper, I defend explication preparation against Pinder's objections and argue that his uptake proposal conflates theoretical and practical success conditions of explications. Furthermore, I argue that Pinder's suggested experimental procedure needs substantial revision. I end by distinguishing two kinds of explication projects, and showing how experimental philosophy can contribute to each of them.
机译:似乎很自然地认为卡内亚人的解释和实验哲学可以携手共进。但是,透析器可以从实验哲学家提供的数据中获得争议。根据牧羊犬和贾斯特的影响,透析器应该在“解释准备”过程中使用实验数据。在此提案中,Mark Pinder最近建议实验数据可以直接帮助透析器的搜索效果替代申请。在制定他的论证时,他还提出了一种新的方面,使其成为富有成效的概念,即它被相关的社区占据。在本文中,我捍卫对Pinder反对的解释准备,并争辩说他的摄取提案混淆了理论和实际的解释成功条件。此外,我认为Pinder的建议的实验程序需要大幅修订。我通过区分两种解释项目,并展示了实验哲学如何能够为他们每个人提供贡献。

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