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How the Good Obligates in Hegel's Conception of Sittlichkeit. A Response to Robert Stern's Understanding Moral Obligation

机译:黑格尔的“实感”概念中善良者的义务。罗伯特·斯特恩对道德义务的理解的回应

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摘要

In Understanding Moral Obligation: Kant, Hegel, Kierkegaard, Robert Stern argues that Hegel has a social command view of obligation. On this view, there is an element of social command or social sanction that must be added to a judgment of the good in order to bring about an obligation. I argue to the contrary that Hegel's conception of conscience, and thus the individual's role in obligation, is more central to his account than the social dimension. While agreeing with Stern that Hegel's conception of Sittlichkeit does preserve a role for obligation, and that the social plays an important part in that account, I argue that there is no extra social component that converts the morally good into obligation. Rather, Hegel's conception of Sittlichkeit as the "living good" means that judgments of the moral facts are simultaneously judgments of obligation.
机译:罗伯特·斯特恩在《理解道德义务:康德,黑格尔,克尔凯郭尔》中指出,黑格尔对义务具有社会指挥观。根据这种观点,必须在对商品的判断中加入社会命令或社会制裁的要素,以实现义务。我反驳说,黑格尔的良心观念以及个人在义务中的作用,比起社会层面,对他的叙述更为重要。在同意斯特恩的观点时,黑格尔的《实权主义》(Sittlichkeit)的概念确实保留了义务的作用,并且社会在这一方面起着重要作用,但我认为,没有多余的社会成分将道德良善转化为义务。相反,黑格尔将“实在”作为“生活质量”的概念意味着对道德事实的判断同时也是对义务的判断。

著录项

  • 来源
    《Inquiry》 |2012年第6期|584-605|共22页
  • 作者

    DEAN MOYAR;

  • 作者单位

    Johns Hopkins University, 276 Gilman Hall, 3400 North Charles St., Baltimore, MD 21218, USA;

  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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