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Kant on the motive of (imperfect) duty

机译:康德的(不完美的)职责动机

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This paper argues that Kantians face a little discussed problem in accounting for how actions that fulfill imperfect duties can be morally motivated. It is widely agreed that actions that are performed from the motive of duty are performed through a recognition of the objective necessity of the action. It is also generally held that the objective necessity of an action consists in its rational non-optionality. Many actions that fulfill imperfect duties, however, are rationally optional. Given these constraints, it is impossible that such rationally optional actions (including, for instance, many acts of benevolence) could be performed from the motive of duty. After presenting the problem as one that Kantians should find genuinely pressing, this paper offers a solution by advancing an alternative to the conception of rational necessity widely shared by Kantians. On the alternative view presented here, an action is rationally necessary if and only if the justifying reasons that speak in favor of performing the action do not depend on any empirical and therefore contingent motivational source on the part of an agent. Such actions may well be rationally optional. Moral motivation is therefore possible even in the case of rationally optional actions.
机译:本文认为,康德人在解释如何从道德上激励履行不完备职责的行为时,面临着一些讨论不足的问题。人们普遍认为,出于职责动机而采取的行动是通过认识到行动的客观必要性来进行的。通常还认为,一项行动的客观必要性在于其合理的非选择性。然而,许多履行不完善职责的行动在合理程度上是可选的。考虑到这些限制,不可能从职责动机中进行这种合理的选择性行动(例如,包括许多慈善行为)。在提出了康德人真正需要解决的问题之后,本文提出了一种解决方案,提出了康德人广泛共享的理性必要性概念的替代方案。根据这里提出的另一种观点,只有且只有当支持采取该行动的正当理由不取决于代理人的任何经验性动机或偶然动机时,一项行动才是合理必要的。这样的动作很可能是合理的选择。因此,即使在采取合理的选择性行动的情况下,道德动机也是可能的。

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