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Marian Interventions in the Wars of Ideology: The Elastic Politics of the Roman Catholic Church on Modern Apparitions

机译:玛丽安对意识形态战争的干预:罗马天主教会在现代幻象中的弹性政治

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摘要

Since 1945, the Western world has recorded a sharp increase in Marian apparitions and messages, which in terms of frequency, content, structure and representation differ from those of previous centuries. The often oppositional content is actively disseminated by traditionalist and fundamentalist Catholics and devotees, and generates cults and shrines which turn away from or disassociate themselves from the Catholic Church. On the basis of two related and much discussed cases, Amsterdam's cultus of The Lady of All Nations and the devotion to the Queen of Peace at Medjugorje, this paper investigates the manner in which these two Marian interventions are articulated and interpreted by the visionaries, and how these interventions relate to the ideological wars which have dominated ecclesiastical politics, and the politics of the Christian world, since the Second World War. When the Roman Catholic Church fails to get such processes of religious divergence under control, it appears that because of the success of some of these cults the ecclesiastical hierarchy ultimately finds itself forced, willingly or not, to join in or converge with the heterodox and previously rejected opinions. In this way the Church increases the significance of conservative and traditionalist thought and practice within its faith community.
机译:自1945年以来,西方世界记录下来的玛丽安幻象和信息急剧增加,其频率,内容,结构和表现形式均与前几个世纪有所不同。传统主义者和原教旨主义者的天主教徒和奉献者积极散布经常具有对抗性的内容,并产生邪教和神社,使他们远离或脱离天主教。在两个相关且经过大量讨论的案例的基础上,阿姆斯特丹的万国小姐文化和对梅德居戈里对和平女王的热爱,本文研究了有远见者阐明和解释这两种玛丽安干预的方式,以及这些干预措施与第二次世界大战以来主导教会政治以及基督教世界政治的意识形态战争有何关系。当罗马天主教堂未能控制这样的宗教分歧进程时,由于某些邪教的成功,教会等级制度最终最终发现自己被迫(无论是否愿意)被迫加入异教徒或与异教徒融合。拒绝意见。这样,教会在其信仰社区内提高了保守和传统主义思想与实践的重要性。

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