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Regrounding the sacred: transnational religion,place making and the politics of diaspora among the Congolese in London and Atlanta

机译:重建神圣的基础:伦敦和亚特兰大的刚果人中的跨国宗教,场所营造和侨民政治

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Drawing on case studies of several Congolese churches in London and Atlanta, in this article I explore the practices and strategies of religious territorializ-ation associated with the politics of diaspora. A focus on the manifold ways of enacting and performing diasporic religious identities enables one to understand how religious actors connect spaces and temporalities to carve out spiritual and symbolic cartographies. More specifically, I analyse the particular interplay of diasporic politics, religious identity, place and history in the context of political crisis in the Democratic Republic of the Congo. The transnational scope of the groups studied -Catholics, Kimbanguists and Pentecostals - significantly shapes their diasporic religious experience as they are embedded in larger polycentric social fields and 'sacredscapes' within which people, money, ideas, images, objects or values circulate. I also link the individual and collective experiences of diasporic religion to the shaping role of power relations and conflicts within wider transnational social fields.
机译:本文以伦敦和亚特兰大几家刚果教堂的案例研究为基础,探讨与侨民政治相关的宗教领土化的做法和策略。着重于制定和执行流离失所的宗教身份的多种方式,使人们能够理解宗教演员如何将时空联系起来,以雕刻出精神和象征性的制图学。更具体地说,我分析了在刚果民主共和国发生政治危机的背景下,散居政治,宗教身份,地方和历史之间的特殊相互作用。被研究的群体(天主教徒,金邦古主义者和五旬节派)的跨国范围极大地影响了他们的流散性宗教经历,因为它们嵌入了更大的多中心社会领域和“神圣的景象”中,在其中人们,金钱,思想,形象,物体或价值在其中流通。我还将散居宗教的个人和集体经验与更广泛的跨国社会领域中权力关系和冲突的塑造作用联系起来。

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