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Sexuality in diasporic space: rural-to-urban migrant women negotiating gender and marriage in contemporary China

机译:散居空间中的性:当代中国从农村到城市的移徙妇女在谈判性别和婚姻

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Feminist geographers use the term diasporic subjectivity to emphasize the relational quality of identity as it is constructed in the dynamic in-between space occupied by the migrant and traversed by norms and practices associated with the village community, migrant peers, and urban consumer society, as well as nation-states. Using ethnographic methods, I explore how young, single rural Chinese women who migrated to Beijing in the 1990s negotiate sexuality in diasporic space, within the discursive and institutional orders of state, market and family. Though migration does not fundamentally alter these structures that construct inequality around place-based identity, gender and class, it does enable rural women to shift position within them and, significantly, to imagine that further, future change is possible. Foregrounding migrant women's agency in remaking gender identity from so-called rustic peasants to modern girls as well as in choosing marital partners and conducting courtship provides an important counterweight to the primary emphasis on structure found in much of the migration literature.
机译:女权主义地理学家使用“散居主观性”一词来强调身份的关系质量,因为身份是在移民所占据的动态空间中构建的,并被与村庄社区,移民同伴和城市消费者社会相关的规范和实践所遍历。以及民族国家。我使用人种志方法,研究了在1990年代移居北京的年轻单身农村中国妇女如何在国家,市场和家庭的话语权和制度秩序下,在散居空间中协商性行为。尽管移民并没有从根本上改变这些构成基于场所的身份,性别和阶级的不平等现象的结构,但它确实使农村妇女能够改变她们在她们中的位置,并且可以想象,进一步的改变是可能的。在将移民身份从所谓的乡村农民转变为现代女孩的过程中,以及在选择婚姻伴侣和进行求偶方面,移民妇女机构的建立奠定了重要基础,这与许多移民文献中对结构的重视有关。

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