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Identities and agency in religious spheres: a study of British Muslim women's experience

机译:宗教领域的身份和代理:对英国穆斯林妇女的经历的研究

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This article examines the ways in which British born South Asian Muslim women engage with Islam through study circles, using data drawn from participant observation of, and interviews with, 25 women in two major cities in northern England. I argue that the religious spaces within which the women participate allow them to assert various identities, as well as agency, as they collectively search to comprehend Islam. In particular, I demonstrate that in traversing these religious spheres, women transform them from male dominated sites to spaces wherein feminine, political and cosmopolitan identities are expressed. Scholarship on Islamic feminism in western contexts has focused on visible symbols such as the veil and little attention has been given to the social processes that Muslim women may engage in order to better understand and practise Islam. For the women who formed part of this study, the veil was only one aspect of their religious identity. In examining religious spheres such as the mosque, I argue these are not disembodied sites where only religious rituals are performed, but are created, discursive spaces and social networks that allow women to feel empowered within British society.
机译:本文使用从参与者对英格兰北部两个主要城市的25名妇女的观察和访谈中获得的数据,研究了英国出生的南亚穆斯林妇女通过研究圈子与伊斯兰教交往的方式。我认为,妇女参与其中的宗教空间使她们在集体寻求理解伊斯兰教时能够主张各种身份和代理身份。特别是,我证明了妇女在穿越这些宗教领域时,将其从男性主导的场所转变为表达女性,政治和世界性身份的空间。西方背景下的伊斯兰女权主义奖学金主要集中在诸如面纱之类的可见符号上,而穆斯林妇女为了更好地理解和实践伊斯兰教而可能参与的社会进程却很少受到关注。对于构成本研究一部分的女性而言,面纱只是其宗教身份的一个方面。在考察清真寺等宗教领域时,我认为这些场所不是仅执行宗教仪式的无肉现场,而是创造的话语空间和社交网络,使妇女在英国社会中感到有能力。

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