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Postcolonial subjectivity: Masculinity, shame, and memory

机译:后殖民主观:男子气概,羞耻感和记忆力

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摘要

Egypt in 1952 was poised to overthrow the past and make a fresh and vigorous future. The revolutionary coup instigated and led by a group of Army Officers succeeded in overthrowing the monarchy and severely undermining British rule and influence. The hopes following this dramatic event were not borne out as the early successes did not lead to a more dynamic future. Instead, corruption continued, the economy declined, industry did not flourish, and an adequate welfare system was not put in place. There are various explanations for this state of affairs, and while these are valid and provide answers, they do not adequately address postcolonial subjectivity. Postcolonial masculine subjectivity is fraught, endures and has to be endured. This article will focus on shame and remembering/forgetting as states of mind, and silence as a response, in order to explore how a colonized past led to the wish for a different future while simultaneously inhibiting a different future to be made.
机译:1952年的埃及准备推翻过去,并创造一个新的充满活力的未来。由一群军官策动和领导的革命政变成功推翻了君主制,并严重破坏了英国的统治和影响力。这场戏剧性事件之后的希望没有被兑现,因为早期的成功并没有带来更活跃的未来。取而代之的是,腐败继续,经济下降,工业没有繁荣,没有建立适当的福利制度。对于这种情况有多种解释,尽管这些解释是有效的并提供了答案,但它们并不能充分解决后殖民主观性。后殖民男性主观性充沛,忍受并且必须忍受。本文将着重于羞耻和记忆/遗忘作为心态,而沉默作为回应,以探讨殖民化的过去如何导致了对不同未来的愿望,同时又抑制了不同的未来。

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