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The 'new Islam' and Bangladeshi youth in Britain and the US

机译:英美的“新伊斯兰”和孟加拉国青年

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In this paper I look at the growth of revivalist Islam - the 'new Islam' - within Muslim migrant communities in Western societies. I do so through a comparative analysis of how Bangladesh-origin Muslims in Britain and the US view and understand revivalist Islam, especially its popularity among youth within their communities. I explore the effects of national context, exploring the ways in which variations of history and context of settlement shape the character of revivalist Islam in the British and US Bangladesh-origin communities. I find that Bangladesh-origin Muslims in Britain and the US see the growth of revivalist Islam to be a response to the growing salience of 'Muslim' as a public identity for them in these countries. Other explanations include a deep sense of political and cultural alienation from the West, coupled with a desire, especially among the younger generation, to distance oneself from an identification with Bangladesh. The impact of national context is evident in how these understandings are expressed as well as in their implications for patterns of incorporation. The growth of revivalist Islam appears to be a far more contested matter among the Bangladesh-origin community in Britain than it is in the US.
机译:在本文中,我着眼于西方社会中穆斯林移民社区中复兴主义伊斯兰教(“新伊斯兰教”)的发展。我通过对英国和美国的孟加拉籍穆斯林如何看待并理解复兴主义伊斯兰教尤其是其在其社区内的年轻人中的流行度的比较分析来做到这一点。我探讨了国家背景的影响,探讨了历史和定居背景的变化如何塑造英国和美国孟加拉国社区复兴主义伊斯兰的特征。我发现英美的孟加拉国穆斯林认为复兴主义的伊斯兰教的崛起是对“穆斯林”在这些国家日益受到公众重视的回应。其他解释包括对西方政治和文化的深刻疏远感,以及尤其是在年轻一代中渴望摆脱对孟加拉国认同的渴望。这些理解的表达方式及其对合并模式的影响,明显体现了国家背景的影响。复兴主义的伊斯兰教的成长在英国的孟加拉国社区看来比在美国要争议得多。

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