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Artificial Agency, Consciousness, And The Criteria For Moral Agency: What Properties Must An Artificial Agent Have To Be A Moral Agent?

机译:人工代理,意识和道德代理标准:人工代理必须具备哪些属性才能成为道德代理?

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In this essay, I describe and explain the standard accounts of agency, natural agency, artificial agency, and moral agency, as well as articulate what are widely taken to be the criteria for moral agency, supporting the contention that this is the standard account with citations from such widely used and respected professional resources as the Stanford Encyclopedia of Philosophy, Routledge Encyclopedia of Philosophy, and the Internet Encyclopedia of Philosophy. I then flesh out the implications of some of these well-settled theories with respect to the prerequisites that an ICT must satisfy in order to count as a moral agent accountable for its behavior. I argue that each of the various elements of the necessary conditions for moral agency presupposes consciousness, i.e., the capacity for inner subjective experience like that of pain or, as Nagel puts it, the possession of an internal something-of-which-it is-is-to-be-like. I ultimately conclude that the issue of whether artificial moral agency is possible depends on the issue of whether it is possible for ICTs to be conscious.
机译:在本文中,我将描述和解释代理,自然代理,人为代理和道德代理的标准账目,并阐明被广泛认为是道德代理的标准,并支持以下观点:引用了诸如斯坦福哲学百科全书,Routledge哲学百科全书和Internet哲学百科等广泛使用且受人尊敬的专业资源。然后,我将充实这些理论中的一些理论对ICT必须满足的先决条件的影响,以便将其算作对其行为负责的道德主体。我认为,道德代理的必要条件的各个要素都以意识为前提,即意识的内在主观能力(如痛苦)或内格尔(Nagel)所说的拥有内部某种事物是就像是。我最终得出的结论是,人为的道德代理是否可能的问题取决于ICT是否有意识的问题。

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