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'The World Must be Romanticised ...': The (Environmental) Ethical Implications of Schelling's Organic Worldview

机译:“世界必须浪漫化……”:谢林有机世界观的(环境)伦理意蕴

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This essay addresses the implications of German Idealism and Romanticism, and in particular the philosophy of Schelling as it is informed by Kant and Goethe, for contemporary environmental philosophy. Schelling's philosophy posits a nature imbued with freedom which gives rise to human beings, which means that any ethics, insofar as ethics is predicated upon freedom, will be an 'environmental ethic'. At the same time, Schelling's organismic view of nature is distinctive in positing a fundamental gap between nature and human beings. Without this absolute alterity, there could be no real ethical relationship between human beings and nature. I conclude by briefly gesturing toward Schelling's role in the development of an ethics of alterity (which I apply to environmental ethics) in continental philosophy through Heidegger, Derrida, and Levinas.
机译:本文论述了德国唯心主义和浪漫主义的涵义,尤其是康德和歌德所知的谢林哲学对当代环境哲学的启示。谢林的哲学提出了一种充满自由的本质,它产生了人类,这意味着只要伦理以自由为基础,任何伦理都将是“环境伦理”。同时,谢林的自然有机观在区别自然与人类之间的根本鸿沟方面具有独特性。没有这种绝对的改变,人与自然之间就不可能有真正的道德关系。最后,我简要地指责席林在海德格尔,德里达和列维纳斯在大陆哲学中改变伦理学(我适用于环境伦理学)发展中的作用。

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