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The Moral Worth Of Creatures:neo-classical Metaphysics And The Value Theories Of rolston And Callicott

机译:生物的道德价值:新古典形而上学以及罗尔斯顿和卡里科特的价值理论

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After showing that Rolston's and Callicott's value theories are fundamentally flawed, I demonstrate that a value theory grounded in neoclassical, or process, metaphysics avoids the problems in, and incorporates insights from, these accounts. A fundamental thesis of neoclassical metaphysics is that individual creatures at all levels of reality (from non-sensuous, non-conscious to self-conscious) are subjects of experience. Since individuals are subjects, this value theory meets Callicott's legitimate demand that value requires a valuer. And because such subjectivity does not depend on consciousness, this theory meets Rolston's legitimate demand that intrinsic value not depend upon human valuation.
机译:在论证了罗尔斯顿和卡里科特的价值理论在根本上存在缺陷之后,我证明了以新古典主义或过程,形而上学为基础的价值理论避免了这些叙述中的问题,并从中得出了见解。新古典形而上学的一个基本论点是,处于各个现实水平(从无感觉,无意识到自我意识)的个体生物都是经验的主体。由于个人是主体,因此这种价值理论符合Callicott的合理要求,即价值需要估价师。并且由于这种主观性不依赖于意识,因此该理论满足了罗尔斯顿关于内在价值不依赖于人类价值的合理要求。

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