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Climate, Collective Action and Individual Ethical Obligations

机译:气候,集体行动和个人道德义务

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Both Walter Sinnott-Armstrong and Baylor Johnson hold that under current circumstances, individuals lack obligations to reduce their personal contributions to greenhouse gas emissions. Johnson argues that climate change has the structure of a tragedy of the commons, and that there is no unilateral obligation to reduce emissions in a commons. Against Johnson, I articulate two rationales for an individual obligation to reduce one's greenhouse gas emissions. I first discuss moral integrity, which recommends congruence between one's actions and positions at the personal and political levels. Second, I draw on a Confucian, relational conception of persons to offer a critique of the collective action/tragedy of the commons framework itself. Under the relational conception, commons problems can be reconceptualised so as to dissolve the stark contrast between the individually and the collectively rational. This perspective can inform our approach to climate change and help reconcile individual and political action to mitigate it.
机译:Walter Sinnott-Armstrong和Baylor Johnson都认为,在当前情况下,个人没有义务减少自己对温室气体排放的贡献。约翰逊认为,气候变化具有公地悲剧的结构,并且没有单方面减少公地排放的义务。针对约翰逊,我阐述了减少个人温室气体排放的个人义务的两个理由。我首先讨论道德诚信,这建议人的行为与立场在个人和政治层面上保持一致。第二,我借鉴儒家的人际关系概念,对公地框架本身的集体行动/悲剧提出批评。在关系概念下,公地问题可以被重新概念化,以消除个体理性与集体理性之间的鲜明对比。这种观点可以为我们应对气候变化提供指导,并有助于调和个人和政治行动以缓解气候变化。

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