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SYMBOLIC LEGITIMACY AND CHINESE ENVIRONMENTAL REFORM

机译:符号合法性与中国环境改革

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At the heart of debates over Chinese rule of law is the question of state legitimacy. Critics argue that legitimacy requires liberal democratic rule of law. Chinese leaders have long relied on performance legitimacy-economic development and maintenance of social stability-as the core basis of their rule. Western scholarship on modem Chinese law and politics has, to a significant degree, critiqued the ability of China's current institutions to perform as claimed. But apart from any actual results that Chinese governance may generate, the entire project of governance reform can be structured in a way that influences public impressions of state legitimacy. The process of reform is not only about attaining performance goals, but is itself a kind of performance. This act of 'performing performance " also signals competence, commitment to the people, tradition, nationalist strength, and a host of other positive values to citizens and other audiences. This focus on the reform process itself as a means of "symbolic legitimation " is an aspect of China's "authoritarian resilience" that existing scholarship has virtually ignored. This Article develops the concept of symbolic legitimation and identifies its key tools, structures, and approaches. Central to the phenomenon is uncertainty created by complexity, active information control, and populist politics. When outputs are difficult to ascertain, reform inputs come to stand for outcomes. Even more, the reform process itself becomes an output that can signal state legitimacy, apart from any results the process might produce. The Article presents case studies on eco-civilization reform, air pollution, soil pollution, ozone-depleting substances, and climate change to illustrate the concept. To be clear, symbolic use of law and governance is present in any country, regardless of region or regime type. This Article's contribution is to shine a light on the ways in which symbolic reform works in China's authoritarian setting. Put another way, this is about the particular stories that the Chinese state tells about itself. At the same time, the findings here will be of interest to those concerned about the growing impact of information manipulation and populism on governance in the United States and other countries.
机译:关于中国法治的辩论的核心是国家合法性问题。批评者认为,合法性需要自由民主的法治。中国领导人长期以来一直依靠绩效合法性-经济发展和维持社会稳定-作为其统治的核心基础。西方关于现代中国法律和政治的学术研究在很大程度上批评了中国目前机构的能力。但是,除了中国治理可能产生的任何实际结果之外,治理改革的整个项目都可以以影响公众对国家合法性印象的方式进行结构化。改革的过程不仅与实现绩效目标有关,而且本身就是一种绩效。这种“表现出色”的举动也标志着能力,对人民的承诺,传统,民族主义力量以及对公民和其他受众的许多其他积极价值。这着眼于改革过程本身,作为“象征合法性”的一种手段。 “”是中国现有的学术研究实际上忽略了的“威权韧性”方面。本文提出了符号合法性的概念,并确定了其合法性工具,结构和方法。这种现象的核心是复杂性,积极性造成的不确定性。信息控制和民粹主义政治:当难以确定产出时,改革投入将成为结果的代表;此外,除了过程可能产生的任何结果外,改革过程本身也成为可以表明国家合法性的产出。通过生态文明改革,空气污染,土壤污染,臭氧消耗物质和气候变化的案例研究来说明这一概念。在任何国家/地区,无论区域或政权类型如何,都存在对法律和治理的清晰,象征性使用。本文的目的是阐明中国威权体制下象征性改革的工作方式。换句话说,这是关于中国国家讲述自己的故事。同时,关注信息操纵和民粹主义对美国和其他国家/地区治理的日益增长的影响的人们将对这里的发现感兴趣。

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  • 来源
    《Environmental law》 |2018年第4期|699-760|共62页
  • 作者

    Alex l. Wang;

  • 作者单位

    UCLA School of Law;

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  • 原文格式 PDF
  • 正文语种 eng
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