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Urban commoning practices in the repair movement: Frontstaging the backstage

机译:修复运动中的城市共同做法:前台前台

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Citizen-led repair initiatives that collectively create urban commons, questioning the configuration of production, consumption, and discarding within neoliberal capitalism, have emerged in recent years. This paper builds on recent discussions of the openness of the commons by examining the role of repair in commoning. It is informed by the case of the Bike Kitchen in Goteborg, using in-depth interviews as well as ethnographic and visual observations to support the analysis. Through repair practices, commoning communities can reinvent, appropriate, and create urban commons by transforming private resources - bicycles - creating common, liminal, and porous spaces between state and market. This openness of the commons allows commoners to shift roles unproblematically, alternating between the commons, state, and market. We argue that commoners' fluid identities become the vehicle by which urban commoning practices expands beyond the commons space. This fluidity and openness also fuels the broad recruitment of participants driven by diverse and entangled rationales. Beyond the porosity of spatial arrangements, we illustrate how the dramaturgic representation of space, through simultaneous front-staging and backstaging practices, also prevents its enclosure and allows the creation of openings through which urban commoning practices are accessed by newcomers. Finally, we call into question strict definitions of 'commoner' and the commoning/repair movement as limited to those who are politically engaged in opposing the enclosure of the commons. Rather, commoners become political through action, so intentionality is less relevant to prompting social change than is suggested in the literature.
机译:近年来,公民领导的维修举措集体创造了城市公共,质疑生产,消费和丢弃新自由主义资本主义的配置。本文通过审查修复在共同的作用,建立了最近讨论了公共场合的开放性。它是通过在Goteborg的自行车厨房的情况下,使用深入的访谈以及民族志和视觉观察来支持分析。通过修理实践,共同的社区可以通过改变私人资源 - 自行车 - 在国家和市场之间创造普通,依立化和多孔空间来重新发明,适当和创建城市的公共场地。这种公共场合的开放性使大使能够将角色转移起作用的角色,在公共处,州和市场之间交替。我们认为,平民的流体形象成为城市共同实践扩大超出了公共空间的车辆。这种流动性和开放性也燃烧了通过多样化和纠缠理性驱动的参与者的广泛招聘。除了空间布置的孔隙之外,我们通过同时前台和反向驻留实践来说明空间的戏剧性表示如何防止其外壳,并允许创建新人来访问城市共同实践的开口。最后,我们呼吁质疑“普通人”的严格定义,而是仅限于那些在政治上从事相反地围栏的人的共同/修复运动。相反,平民通过行动成为政治,因此与在文献中提出的建议时,有意的性能不如促使社会变化。

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