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Exhibiting the 'Orient': historicising theory and curatorial practice in UK museums and galleries

机译:展示“东方”:英国博物馆和美术馆的历史化理论和策展实践

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This paper examines the extent to which theory emerges in practice within the context of museum curatorship and the public discourses surrounding it. The theoretical context is the legacy of Edward W Said's canonical study, Orientalism and its call for 'Western' reflexivity in the politics of representation of the Islamic Near East. We argue that Said's study has, in its own right, engendered a field of professional academic discourse in the areas of cultural studies and postcolonial studies. We, however, begin to ask about the extent to which its arguments and insights explicitly inform the work of representation and interpretation of the material culture of the Near East in 'Western' institutions. This exploratory study draws on four cases of exhibitions on Iranian, Turkish, and the broader field of Islamic art in nationally funded or endorsed museums and galleries in the United Kingdom. All of the exhibitions took place after 2001 amongst cultural and political discourses concerning Islam during the so-called 'War on Terror'. This convergence of an established 'Saidian' theoretical legacy and recent geopolitical events that once again raise questions about the relationship between the 'West' and 'Islam' allows these exhibitions and the discourses surrounding them to be historically emplotted in quite specific ways. Analysis of exhibition catalogues, consultants' impact reports, and interviews with curatorial staff leads us to conclude that, while a specific engagement with Said's work may not be in evidence, institutions and their staff do inhabit and act upon a discursive field that corresponds to that book's priorities and agenda. This invites further investigation into the form and process within which critical theory makes the transition from citation and discussion in strictly academic discourse to actual implementation in historically situated organisational practice.
机译:本文研究了在博物馆馆长及其周围的公众话语背景下,理论在实践中出现的程度。理论背景是爱德华·W·赛义德(Edward W Said)的经典研究东方主义的遗产,也是对伊斯兰近东代表政治中“西方”反身性的呼吁。我们认为,赛义德的研究本身就产生了文化研究和后殖民研究领域的专业学术论述领域。但是,我们开始询问其论点和见解在多大程度上明确地反映了“西方”制度中近东物质文化的表现和解释工作。这项探索性研究借鉴了英国在国家资助或认可的博物馆和美术馆中有关伊朗,土耳其和更广泛的伊斯兰艺术领域的展览的四个案例。所有展览都发生在2001年之后的所谓的“反恐战争”期间有关伊斯兰的文化和政治言论之中。既定的“赛点”理论遗产与最近的地缘政治事件的融合,再次引起人们对“西方”与“伊斯兰”之间关系的质疑,这使得这些展览以及围绕它们的论述在历史上可以用非常具体的方式进行阐述。对展览目录,顾问影响力报告以及对策展人员的访谈的分析使我们得出以下结论:虽然可能无法证明对赛义德作品的具体参与,但机构及其员工确实居住并在与之相对应的话语领域采取行动本书的优先事项和议程。这就需要进一步研究批判理论从严格学术论述中的引证和讨论过渡到历史悠久的组织实践中的实际实施的形式和过程。

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