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THE 'KINGDOM OF GOD ON EARTH' AND EARLY CHICAGO PRAGMATISM

机译:“神在地球上的王国”和芝加哥早期实用主义

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摘要

Pragmatism has been rediscovered in recent years and presented as emblematic of modern thinking. At the center of this worldwide interest in late-nineteenth century Pragmatism stood, first, a rejection of the traditional dualistic construction of the world in philosophy and psychology; second, a distinguishing of the findings of learning theory from those of evolutionary theory; and, third, a consideration of industrial democracy as the context of modern thinking and action. In this essay Daniel Trohler shows that these innovations were far less secular than has generally been assumed. Underlying early Chicago Pragmatism is a reformed (Calvinist) Protestant mentality that was shaped by a vision of a common mission: realizing the "kingdom of God on earth" — a mentality that responded critically to the provocations of modernity (specifically, industrialization and capitalism) and, through this response, developed a distinctive discourse that came to be called "Pragmatism."
机译:实用主义在最近几年被重新发现,并被呈现为现代思想的象征。十九世纪末,实用主义成为全球关注的焦点,首先是对哲学和心理学的世界传统二元结构的拒绝。其次,将学习理论的发现与进化理论的发现区分开来。第三,将工业民主作为现代思想和行动的背景。丹尼尔·特罗勒(Daniel Trohler)在本文中表明,这些创新远没有人们普遍认为的世俗性。早期芝加哥实用主义的基础是一种经过改革的(加尔文主义)新教思想,它是由一个共同使命的愿景所塑造的:实现“人间上帝之国” –一种对现代性(特别是工业化和资本主义)的挑衅做出重要反应的心态通过这种回应,形成了一种独特的话语,被称为“实用主义”。

著录项

  • 来源
    《Educational Theory》 |2006年第1期|p.89-105|共17页
  • 作者

    Daniel Troehler;

  • 作者单位

    Pestalozzianum Research Institute for the History of Education Teachers College, Zurich;

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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 教育;
  • 关键词

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