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WRITING THE SELF: ETHICAL SELF-FORMATION AND THE UNDEFINED WORK OF FREEDOM

机译:写自我:道德自我形成与未定义的自由

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摘要

In this essay, John Ambrosio examines the role of ascetic writing practices in Michel Foucault's conception of ethical self-formation. Ambrosio argues for an interpretation of Foucault's later writings as representative of both an extension, and a dramatic break, from his previous writings — from demolishing the subject to embracing the notion of an autonomous and reflexive subject. Ambrosio further contends that Foucault's notion of ethical self-formation cannot be divorced from his genealogical method, and that his primary preoccupation near the end of his life was to counterbalance his strong notion of a disciplinary society with the recognition of a subject able to make ethical choices and thus to transform itself. Finally, Ambrosio examines the implications of this for educators and argues that Foucault's conception of ethical self-formation through ascetic writing practices provides a powerful tool for teachers who seek to improve and transform their pedagogy.
机译:在本文中,约翰·安布罗休(John Ambrosio)研究了禁欲写作实践在米歇尔·福柯(Michel Foucault)的道德自我形成概念中的作用。安布罗休(Ambrosio)主张将福柯的后来著作解释为既是对他的先前著作的扩展又是戏剧性的突破-从拆毁该主体到接受一个自主且反身的主体的概念。安布罗西奥进一步认为,福柯的道德自我形成概念不能与他的家谱方法背道而驰,他在生命快要结束时的主要目的是通过承认一个能够使自己符合道德标准的人来平衡他对学科社会的强烈观念。选择,从而改变自己。最后,安布罗休(Ambrosio)研究了这一点对教育工作者的影响,并认为福柯通过禁欲写作实践的道德自我形成概念为寻求改进和转变教学法的教师提供了有力工具。

著录项

  • 来源
    《Educational Theory》 |2008年第3期|p.251-267|共17页
  • 作者

    John Ambrosio;

  • 作者单位

    Department of Educational Studies Ball State University;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 教育;
  • 关键词

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