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A SYMPOSIUM ON EPISTEMOLOGY AND EDUCATION: INTRODUCTION

机译:流行病学和教育学座谈会:简介

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摘要

Education is concerned (among many other worthy things) with the transmission of knowledge, the fostering of the skills and abilities that enable students to think critically and believe rationally and justifiably, and the development in students of character traits relevant to responsible believing, such as intellectual curiosity and humility and the dispositions to question and demand reasons for candidate beliefs. All these raise epistemological issues (concerning the nature of knowledge and of justification, the character of rationality, and so on), thereby making epistemology and the pursuit of such issues central to the philosophy of education. Questions concerning teaching (as the transmission of knowledge and the fostering of epistemically relevant skills, abilities, and character traits), learning (as the acquisition of knowledge and the development of those skills, abilities, and traits), and curriculum (as knowledge worth transmitting) have also loomed large in the Western philosophy of education tradition. Epistemological matters have been central to work in philosophy of education since at least the time of Socrates. This is true of pretty much the entire long history of the subject, from Socrates and Plato through to John Dewey, Israel Scheffler, and R.S. Peters and Paul Hirst. Since the 1960s and 1970s, philosophers of education have also been heavily involved with related issues widely discussed in the philosophy of science and inspired by the work of Norwood Russell Hanson, Thomas Kuhn, Paul Feyerabend, W.V.O. Quine, and other leading figures in the challenge to the epistemological legacy of Logical Positivism and the development of a post-positivist philosophy of science - issues concerning the nature, reach of, and limitations imposed by conceptual schemes, the rationality of theory choice, the objectivity of scientific judgment, the proper understanding of scientific knowledge, and other epistemological topics. All of these epistemological issues are of the first importance for education, placing epistemology at the center of the philosophical study of education.
机译:教育涉及(在许多其他有价值的事情中)知识的传播,使学生能够进行批判性思考,理性和合理地相信的技能和能力的培养以及与负责任的信念相关的性格特征在学生中的发展,例如理智的好奇心和谦卑,以及对候选人信念的质疑和要求原因的倾向。所有这些都提出了认识论的问题(关于知识的本质和合理性,合理性等),从而使认识论和对这些问题的追求成为教育哲学的中心。有关教学(如知识的传播和与知识相关的技能,能力和性格特征的培养),学习(如知识的获得和这些技能,能力和性格的发展)和课程(如知识价值)的问题传播)也隐约可见西方教育传统中的哲学。至少从苏格拉底时代开始,认识论问题就一直是教育哲学工作的中心。从苏格拉底和柏拉图到约翰·杜威,以色列·谢弗勒和R.S.彼得斯和保罗·赫斯特。自1960年代和1970年代以来,教育哲学家也大量参与科学哲学中广泛讨论的相关问题,并受到Norwood Russell Hanson,Thomas Kuhn,Paul Feyerabend,W.V.O。的工作的启发。奎因和其他主要人物在对逻辑实证主义的认识论遗产的挑战和后实证主义科学哲学的发展中面临挑战-有关概念方案的性质,范围和局限性,理论选择的合理性,科学判断的客观性,对科学知识的正确理解以及其他认识论主题。所有这些认识论问题对于教育来说都是最重要的,把认识论放在教育哲学研究的中心。

著录项

  • 来源
    《Educational Theory》 |2008年第2期|p.123-124|共2页
  • 作者

    Harvey Siegel;

  • 作者单位

    Department of Philosophy University of Miami;

  • 收录信息
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 教育;
  • 关键词

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