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Obscurantist Holism Versus Clear-Cut Analysis: Will Anthropology Obviate the Biology-Culture Divide?

机译:模糊主义者的整体主义与清晰的分析:人类学会消除生物学文化的鸿沟吗?

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Although holism has long been a central theme in anthropology, current perception is that anthropological discourse is being pulled apart along its biology-culture seams. Despite reservations among sociocultural theorists, Darwinism remains the only body of theory that purports to link sub-disciplines of anthropology. The importance of holism in anthropology is reconciled here with disciplinary fragmentation and evolutionary theory. While Darwinism appears to provide interdisciplinary theoretical ties, it cannot successfully relate sub-disciplines of anthropology because this theory itself relies on a preformationist divide between inherited and acquired characteristics. Increasingly subtle language of genetic information and constraints does not ameliorate this problem. Research potential for the ecological constraints model in biological anthropology is discussed. Developmental systems theory (DST) is advocated as a tool for working toward a holistic anthropology [Susan Oyama, Paul Griffiths, and Russell Gray, ``Introduction: What is Developmental Systems Theory?,'' in Susan Oyama, Paul Griffiths, and Russell Gray, eds., Cycles of Contingency: Developmental Systems and Evolution (Cambridge, MA: MIT Press, 2001), 1–11]. Keywords Holism - developmental systems theory - ecological constraints - evolution - preformationism - inheritance - information - control - nature-nurture
机译:尽管整体论长期以来一直是人类学的中心主题,但目前的看法是,人类学话语正沿着其生物学-文化接缝拉开。尽管社会文化理论家对此持保留态度,但达尔文主义仍然是唯一旨在将人类学子学科联系起来的理论体系。整体论在人类学中的重要性在这里与学科分裂和进化论相吻合。尽管达尔文主义似乎提供了跨学科的理论联系,但它不能成功地联系人类学的子学科,因为该理论本身依赖于继承者与后天特征之间的形式主义鸿沟。越来越多的遗传信息和限制语言无法改善这个问题。讨论了生物人类学中生态约束模型的研究潜力。提倡发展系统理论(DST)作为致力于整体人类学的工具[Susan Oyama,Paul Griffiths和Russell Gray,《简介:什么是发展系统理论?格雷编着,《偶然性的循环:发展系统与演化》(麻省剑桥:麻省理工学院出版社,2001年),第1-11页]。关键词整体论-发展系统理论-生态约束-进化-形式主义-继承-信息-控制-自然养育

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