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Indigenous Relationality: Women, Kinship and the Law

机译:土着关系:妇女,血缘关系和法律

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Strong female governance has always been central to one of the world’s oldest existing culturally diverse, harmonious, sustainable, and democratic societies. Aboriginal and Torres Strait Islander women’s governance of a country twice the size of Europe is based on complex laws which regulate relationships to country, family, community, culture and spirituality. These laws are passed down through generations and describe kinship systems which encompass sophisticated relations to the more-than-human. This article explores Indigenous kinship as an expression of relationality, culturally specific and complex Indigenous knowledge systems which are founded on a connection to the land. Although Indigenous Australian women’s kinships have been disrupted through dispossession from the lands they belong to, the forced removal of their children across generations, and the destruction of their culture, community and kinship networks, the survival of Indigenous women’s knowledge systems have supported the restoration of Indigenous relationality. The strengthening of Indigenous women’s kinship is explored as a source of social and emotional wellbeing and an emerging politics of environmental reproductive justice.
机译:强大的女性治理一直是世界上最古老的文化多样化,和谐,可持续和民主社会之一的核心。原住民和托雷斯海峡岛民妇女的一个国家的治理是欧洲规模的两倍是基于复杂的法律,规范了与国家,家庭,社区,文化和灵性的关系。这些法律通过几代传递,并描述了与人类的复杂关系的亲属系统。本文探讨了土着亲属关系,作为结合,文化特定和复杂的土着知识系统的表达,该系统成立于与土地的联系。虽然土着澳大利亚女性的亲属受到他们所属的土地的剥夺,但跨越世代的强迫删除他们的儿童,以及他们的文化,社区和亲属网络的破坏,土着妇女知识系统的生存得到了支持的恢复土着关系。加强土着妇女的亲属关系被探索为社会和情感福祉的源泉以及环境生殖司法的新兴政治。

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