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Familiar Places: A History of Place Attachment in a South Sami Community

机译:熟悉的地方:南萨米社区的地方附件的历史

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In contrast to situations in most other countries, Indigenous land rights in Sweden are tied to a specific livelihood—reindeer husbandry. Consequently, Sami culture is intimately connected to it. Currently, Sami who are not involved in reindeer husbandry use genealogy and attachment to place to signal Sami belonging and claim Sami identity. This paper explores the relationship between Sami genealogy and attachment to place before the reindeer grazing laws of the late 19th and early 20th centuries. I show that within local Sami communities the land representing home was part of family history and identity while using historical archive material, narratives, and storytelling. State projects in the late 19th century challenged the links between family and land by confining Sami land title to reindeer husbandry, thereby constructing a notion of Sami as reindeer herders. The idea has restricted families and individuals from developing their culture and livelihoods as Sami. The construct continues to cause conflicts between Sami and between Sami and other members of local communities. Nevertheless, Sami today continue to evoke their connections to kinship and place, regardless of livelihood.
机译:与大多数其他国家的情况相比,瑞典的土着土地权利与特定的生计驯鹿饲养联系在一起。因此,萨米文化密切连接到它。目前,没有参与驯鹿饲养的Sami使用家谱和附件,以发出信号萨米属于和索赔萨米身份。本文探讨了萨米家谱与附件之间的关系,在19世纪末和20世纪初的驯鹿放牧法律之前。我表明,在当地的萨米社区内,代表家的土地是使用历史档案材料,叙述和讲故事的家庭历史和身份的一部分。国家项目在19世纪后期挑战了家庭和土地之间的联系,通过将萨米土地职称限制为驯鹿饲养,从而构建萨米的概念作为驯鹿牧民。这个想法限制了家庭和个人从发展他们的文化和生计作为萨米。构建体继续造成萨米和萨米与当地社区其他成员之间的冲突。然而,萨米今天继续唤起他们与亲属关系的联系,而不管生计。

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