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Indigenous Reflections on Identity, Trauma, and Healing: Navigating Belonging and Power

机译:对身份,创伤和愈合的土着思考:导航归属和权力

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Indigenous people are survivors of what some scholars have called the nexus of bio–psycho–social–cultural–spiritual intergenerational trauma. The effects of these multi-plex traumas brought on by European colonialism(s) reverberate into the present and affect Indigenous peoples at various scales, from local interpersonal relations to larger macro scales of geo-regional displacement. Indigenous peoples, however, have also survived the traumas of displacement, genocide, racism, surveillance, and incarceration by sustaining systems of ancestral and contemporary healing practices that contribute to individual and collective survivance. In this essay, I explore intergenerational rememberings of Indigenous identity, trauma, and healing based on personal, family, and community memory. Through rememberings, I seek to deconstruct the Western constructs of identity and trauma, arguing that these conceptions create trappings based on the exclusions of membership that support power hierarchies that perpetuate the dehumanization of Native peoples. By exposing these trappings, I will engage in my own decolonizing healing process by reclaiming, reconnecting, rewriting and rerighting histories. Finally, through an I/We Indigenous philosophy of belonging, I will argue that emotion can be an important saber (knowing) to help understand Indigenous identities as connected, collective, and ancestral ways of knowing and being that re/humanize Indigenous collective relational understandings.
机译:土着人民是一些学者称之为生物心理社会文化精神互动创伤的内容的幸存者。欧洲殖民主义所带来的这些多重胸部创伤的影响将在目前混响并影响各种鳞片的土着人民,从当地的人际关系到地理区域位移的较大宏观尺度。然而,土着人民也幸存下来的血管和当代治疗方法的血液置换,种族灭绝,种族主义,监测和监禁的创伤,这是有助于个人和集体幸存者的。在本文中,我探索了基于个人,家庭和社区记忆的土着身份,创伤和治疗的代际记忆。通过记忆,我寻求解构身份和创伤的西方构建,认为这些概念基于支撑能力层次的资格的排除来创建陷阱,这些概念能够支持延期本地人的除容性的权力层次结构。通过揭露这些陷阱,我将通过回收,重新连接,重写和重新定位历史来参与我自己的脱殖治疗过程。最后,通过我/我们的归属哲学,我会争辩说,情绪可以成为一个重要的军刀(知道),以帮助了解所关联,集体和祖先的知识和拟人的祖先的宗派的土着身份,并赋予土着集体关系的理解。

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