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首页> 外文期刊>Developing Country Studies >Natural Law as Bedrock of Good Governance: Reflections on Alagbariya, Asimini and Halliday-Awusa as Selfless Monarchs towards Good Traditional Governance and Sustainable Community Development in Oil-rich Bonny Kingdom
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Natural Law as Bedrock of Good Governance: Reflections on Alagbariya, Asimini and Halliday-Awusa as Selfless Monarchs towards Good Traditional Governance and Sustainable Community Development in Oil-rich Bonny Kingdom

机译:自然法作为良好治理的基岩:在Alagbariya,Asimini和Halliday-Awusa的思考作为石油丰富的Bonny王国的良好传统治理和可持续社区发展的无私君主

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摘要

Oil-rich Ancient Grand Bonny Kingdom, founded before or about 1,000AD, was the economic and political centre of the Ancient Niger Delta region and a significant symbol of African civilisation, before the creation of Opobo Kingdom out of it (in 1870) and the eventual evolution of modern Nigeria (in 1914). The people and houses of this oil-rich Kingdom of the Nigerian Delta region invest more in traditional rulership, based on house system of governance. The people rely more on their traditional rulers to foster their livelihoods and cater for their wellbeing and the overall good and prosperity of the Kingdom. Hence, there is a need for good traditional governance (GTG), more so, when the foundations of GTG and its characteristic features, based on natural law and natural rights, were firmly established during the era of the Kingdom’s Premier Monarchs (Ndoli-Okpara, Opuamakuba, Alagbariya and Asimini), up to the reign of King Halliday-Awusa. Therefore, the aim of this socio-legal and divinely-based study is to sensitise and spur successive apex traditional rulers of the Kingdom, namely the Monarchs (Amanyanapu) and Country Chiefs (Se-Alapu) to promote and practise GTG, based on the ethical relationship between governance, government and service to the people, centred on truth, fair-play, public-spiritedness, responsible stewardship, integrity, hearkening to the voice or voices of reason and abiding by due process. The interrelated, intertwined and harmonious relationship of the past, through the present, to the future, embedded in the subject-matter and discipline of history, is thus important in the context of this study, as same promote the need for GTG, based on traditional government social responsibility (TGSR), premised on the relationship of natural law with good governance (GG) established and nourished by Ancient Grand Bonny Kingdom’s above-stated four Premier Monarchs, and thereafter sustained up to the era of King Halliday-Awusa, in the form of selfless leadership. Such a form and standard of traditional rulership would promote sustainable community development (SCD) in Bonny Kingdom. Finally, from the base and bedrock of divine natural law, the study recommends that an incumbent of the throne of kingship in Bonny should painstakingly promote and practise TGSR, ingrained in GTG, towards all-embracing advancement, prosperity and SCD of oil-rich and Christianised Ancient Grand Bonny Kingdom, in the ongoing worldwide era of globalisation, especially economic globalisation, GG and SD.
机译:丰富的古老宏伟邦尼王国,以前或大约1,000ad成立,是古代尼日尔三角洲的经济和政治中心,以及非洲文明的重大象征,在创建Opobo王国出来之前(1870年)和最终尼日利亚的演变(1914年)。尼日利亚三角洲地区这种石油丰富的王国人民和房屋进入了传统的统治,基于房屋治理制度。人们更多地依靠他们的传统统治者来培养他们的生计和迎合他们的福祉和王国的整体善良和繁荣。因此,需要良好的传统治理(GTG),更重要的是,当GTG的基础及其特征特征在于王国的首屈一指的君主时代(Ndoli-Okpara) ,Opuamakuba,Alagbariya和Asimini),达到了国王王室的统治。因此,基于社会法律和神圣的研究的目的是敏感和刺激王国的连续顶级传统统治者,即君主(阿纳尼亚人)和国家酋长(SE-ALAPU),以促进和实践GTG,基于治理,政府与服务与人民的伦理关系,以真理,公平,公共思考,负责任的管理,诚信,诚信,理性的声音或声音,遵守到期。通过目前,嵌入在历史主题和纪律的未来的过去的相互关联的,交织与和谐关系,因此在本研究的背景下是重要的,同样促进GTG的需求,基于关于古老的校长王国的善政(GG)的自然法律关系(GG)以上的四个总理君主建立和滋养的传统政府社会责任(TGSR),此后持续到国王王室 - 威达的时代无私领导的形式。这种形式和标准的传统统治权将促进博尼王国的可持续社区发展(SCD)。最后,从神圣的自然法的基础和基岩,研究建议,在博尼的王子王位的王位应该艰苦地促进和实践TGSR,在GTG中加入GTG,拓展到了所有拥有的富有的石油和繁荣的推进,繁荣和SCD。基督教古代宏伟博尼王国,在持续全球化的全球化时代,特别是经济全球化,GG和SD。

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