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Religion and Nationalism in southeast Asia

机译:东南亚宗教与民族主义

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In May 2017, the establishment of a wilayat (province) by militants who pledged allegiance toISIS shook not only the Philippines and its neighbors but also the rest of the world. TheMerdeka Center, a Malaysian opinion research firm, published a study on extremism inNovember 2018. Their reports noted that support for global and regional terror groups suchas Jemaah Islamiyah was present across Malaysia, Indonesia, Thailand, and the Philippinesand thatintolerance amongMuslim respondentstoward other religious groups washigh in allcountries except Thailand 1 . Even before the establishment of the wilayat hit the headlines,Joseph Chinyong Liow, the author of “Religion and Nationalism in Southeast Asia,” hadexamined the relation between religion and political violence in these four countries. Thisbook was also the first major scholarly book in the 21 st century to undertake a comparativestudy of religion and nationalism in Southeast Asia after Fred von der Meden’s work with thesame title was published in 1963. Liow’s work is quite ambitious in that it tries to overcomethe excessive focus of Area Studies on parochial details. At the same time, it tries to avoid theovergeneralization we see in the flourishing terrorism research that tends to regard religiousextremism as an explanatory factor. The major contribution of this book is that, whileexplaining the complex political and social context of each case, it also materializesa comparative study.
机译:2017年5月,由承诺忠诚于菲律宾及其邻国的武装分子建立了一名武装分子,也是世界其他地区。马来西亚舆论研究公司的题为题为2018年的极端主义学习。他们的报道指出,对马来西亚,印度尼西亚,泰国和菲律宾在马来西亚,印度尼西亚,泰国和菲律宾队的支持下存在对全球和区域恐怖族的支持在除泰国除了泰国之外的Allcountries。甚至在建立Wilayat袭击了头条新闻之前,Joseph Chinyong Liow,“东南亚宗教与民族主义”的作者,Hadexamined在这四个国家的宗教与政治暴力之间的关系。这本也是21世纪的第一个主要学术书籍,在弗雷德·弗雷德·莫德和1963年出版的史密斯名称的工作之后,在东南亚进行了比较宗教和民族主义.1933的工作。李海的工作是非常雄心勃勃的,它试图过度克服区域研究焦点对狭隘细节。与此同时,它试图避免未来一般化,我们在蓬勃发展的恐怖主义研究中看到,倾向于将宗教评论视为解释性因素。本书的主要贡献是,虽然征白了每种情况的复杂的政治和社会背景,但它也是物质化的比较研究。

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