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Writing Back, Emptying Out and Satanic Narration: Why London Wins Out in Rushdie’s The Satanic Verses

机译:写回来,排空和撒旦叙述:为什么伦敦在拉什迪的撒旦诗歌中获胜

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The Satanic Verses occupies a prominent place in the postcolonial canon because it challenges thesocial, historical and political place of London by ‘writing back’ or ‘emptying out’ the city’s imperialresidues. The novel’s narrative acts of ‘emptying out’ echo postcolonial literature’s broaderengagement with the place, legitimacy and ethics of marginalized migrant or diasporic points of viewwithin metropolitan centers. But while The Satanic Verses is imbricated in this postcolonial dynamic,techniques of ‘emptying’ are counterbalanced by the presence of Satan as the novel’s narrator. Bothas a symbolic figure and through the story he tells, Satan is identified with a rather more sinisteraspect of London: as the narrative challenges, resists and reconfigures London, London mounts astronger counter-resistance, absorbing blows, tolerating violence to its structures of power, but inthe end remaining as it is. The novel’s Satanic London represents how London ‘plays’ with socialand cultural identities – allowing marginalized subjects to reimagine themselves and the city – onlyto foreclose any possibilities for agency, social revolution, and economic equality.
机译:撒旦的经文在后殖民佳能占据了一个突出的地方,因为它通过“写回”或“排空”这个城市的帝国优秀人员来挑战伦敦的历史和政治场所。 “清除”回应后殖民文学的广博的叙事行为与普遍存在的地区的边缘化移民或侨务观点的基本,合法性和伦理。但是,虽然撒旦的经文在这种后殖民动态中颠覆,但是“排空”的技术因撒但作为新颖的叙述者而平衡。两个象征性的人物和他所说的故事,撒旦被伦敦的一个相当多的罪名确定:作为叙事挑战,抵抗和重建伦敦,伦敦安装了天空电阻,吸收吹击,容忍暴力,对其电力结构的暴力,耐受暴力,但是剩下的既然存在。这个小说的撒旦伦敦代表了伦敦与社会文化身份的方式如何 - 允许边缘化受试者恢复本身和城市 - 否才能取消任何机构,社会革命和经济平等的可能性。

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