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Singing to Emmanuel: The Wall Paintings of Sant Miquel in Terrassa and the 6th Century Artistic Reception of Byzantium in the Western Mediterranean

机译:歌唱到伊曼纽尔:斯蒂拉斯·斯坦斯·迈克尔的墙绘和拜占庭的6世纪艺术招待会

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Since the late 19th century the wall paintings of Sant Miquel in Terrassa have drawn attention due to their singularity. From the early studies of Josep Puig i Cadafalch (1867–1956) to the present, both the iconographic program and the chronology of the paintings have fueled controversy among scholars. In particular, chronological estimates range from the time of Early Christian Art to the Carolingian period. However, a recent technical study of the paintings seems to confirm an early date around the 6th century. This new data allows us to reassess the question in other terms and explore a new possible context for the paintings. First, it is very likely that the choice of iconographic topics was related to the debates on the Arian heresy that took place in Visigothic Spain during the 5th and 6th centuries. Secondly, the paintings of Sant Miquel should be reconsidered as a possible reception of a larger 6th-century pictorial tradition linked to the Eastern Mediterranean, which is used in a very particular way. However, thus far we ignore which were the means for this artistic transmission as well as the reasons which led the “doers” of Terrassa to select such a peculiar and unique repertoire of topics, motifs, and inscriptions. My paper addresses all these questions in order to propose a new Mediterranean framework for the making of this singular set of paintings.
机译:自19世纪末以来,伊拉萨斯的壁画的壁画引起了他们的奇点。从Josep Puig I Cadafalch(1867-1956)的早期研究到现在,墨迹计划和绘画的年表都在学者之间推动了争议。特别是,年代学估计范围从早期基督教艺术到颂歌时期。然而,最近对绘画的技术研究似乎确认了6世纪周到的早期日期。这种新数据允许我们以其他术语重新评估问题,并探索绘画的新可能的上下文。首先,有可能选择Ichographic主题的选择与在5日和第6世纪在VisiaGotic Spain中发生的Arian异端辩论有关。其次,Sant Miquel的绘画应被重新考虑,作为与东部地中海有关的较大的6世纪图形传统的可能接收,这以一种非常特殊的方式使用。然而,到目前为止,我们忽略了这是这种艺术传输的手段以及导致煽动者的“Doers”的原因选择这种特殊和独特的主题,图案和铭文。我的论文解决了所有这些问题,以提出新的地中海框架来制造这种单数绘画。

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