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A critical evaluation of Clifford Christians’s media ethics theory: a précis

机译:Clifford Christians媒体伦理理论的批判性评价:普鲁塞斯

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Clifford Christians, a leading authority in media ethics, first proposed the idea of constructing a new ethical theory for the field as early as 1977. Since then, Christians has produced a prodigious amount of scholarly work, proposing and developing concepts that were to form part of his theory. In 2019, in the book Media Ethics and Global Justice in the Digital Age, he synthesized the ideas that he had been developing throughout his productive career. In this article the author uses primarily a selection of Christians’ work from 1977 to 2017. He first identifies the elements of the theory, then offers a critical evaluation of the theory’s plausibility as a globally normative media ethics based on Christians’s claims. He affirms the theory’s promising position to be so ‘from the perspective of its final proposals or conclusions’ yet points out the theory’s difficulties ‘from the point of view of its philosophical foundations or premises’. He concludes by offering concrete suggestions in harmony with the framework of Clifford Christians, that can serve as directions for future research that would help to settle the theory more securely within an enhanced human-centeredness while rendering it less susceptible to relativism.
机译:媒体伦理领先的权威克利福德基督徒首先提出了在1977年提前为该领域构建新的道德理论的想法。从那时起,基督徒已经产生了一个令人惊叹的学术工作,提出和发展形成部分的概念他的理论。 2019年,在“我>在数字时代的媒体伦理和全球正义的书中,他综合了他在整个生产性职业发展中发展的想法。在本文中,提交人主要使用1977年至2017年的基督徒的工作。他首先确定了该理论的要素,然后根据基督徒的索赔提供理论作为全球规范媒体伦理的关键评估。他肯定了这个理论的有希望的立场,即“从最终提案或结论”尚未从其哲学基础或场所的角度指出理论的困难。他通过向Clifford Christians的框架提供具体建议,可以作为未来研究的方向,这将有助于在增强的人中度内更安全地解决理论,同时使其不易受到相对主义。

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