首页> 外文期刊>Cogent Arts & Humanities >“Herstory” versus “history”: A motherist rememory in Akachi Ezeigbo’s The Last of the Strong Ones and Chimamanda Adichie’s Half of a Yellow Sun
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“Herstory” versus “history”: A motherist rememory in Akachi Ezeigbo’s The Last of the Strong Ones and Chimamanda Adichie’s Half of a Yellow Sun

机译:“Herstory”与“历史”:在Akachi Ezeigbo的一个婆婆婆是强壮的,雪蒙大岛阿迪克里的一半黄色太阳

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This paper presents the counter-historical narratives in Ezeigbo’s The Last of the Strong Ones and Adichie’s Half of a Yellow Sun , which are set against the more traditional and authoritative narratives in Achebe’s Things Fall Apart and Isidore Okpewho’s The Last Duty , respectively. The paper is based on the assumption that most male writers entrench, while most female authors write to debunk, patriarchy; hence the subtle differences noted in the depiction of historical events and gender-related issues in the works of most male and female writers. Deploying Annette Kolodny’s concept, “herstory”, which is the female version of history, this paper examines how female writers such as Ezeigbo and Adichie have attempted a re-writing of the woman’s story within the larger context of significant historical events. The paper’s theoretical bases are found in New Historicism and Motherism, with Toni Morrison’s “rememory” serving as a critical narrative strategy for a systematic recollection and critique of opposing gender discourses. The analysis of the primary texts gives interesting insights into the far reaching contributions made by African women to the growth and sustenance of their communities at every point in the evolution of the African society, as against what the privileged and authoritative male narratives would have them believe. Such invaluable contributions include partnering with men to resist colonialism and its influences, attempting a documentation of their community’s history to guard against distortion by the colonial agents and working to support their family economically, among others. The paper underscores the need for the female’s version of history to be recorded and critiqued for a more balanced discourse in life and in art.
机译:本文介绍了ezeigbo的反历史叙述最后一个强大的叙事和adichie的一半的黄色阳光,这是针对achebe的更传统和权威的叙述事物分崩离析和isidore Okpewho的分别是最后的职责。本文基于大多数男性作家侵权的假设,而大多数女性作者写信给揭穿,父权制;因此,在大多数男性和女性作家的作品中描绘了历史事件和与性别相关问题的微妙差异。部署Annette Kolodny的概念,“Herstory”,这是历史的女性版本,这篇论文研究了ezeigbo和Adichie等女性作家如何在大量历史事件的较大背景下尝试重新写作该女性的故事。本文的理论基地是在新的历史主义和婆罗主义中发现的,托尼莫里森的“记得”作为一个系统回忆和反对性别歧视的批判性叙事战略。对主要文本的分析为非洲妇女在非洲社会演变中的各个观点中的社区增长和寄托而达到了有趣的洞察力,这是对非洲社会演变的各个观点,这与他们相信的特权和权威的男性叙述。这些宝贵的捐款包括与男性合作,以抵抗殖民主义及其影响,企图他们的社区历史记录,以防止殖民地代理人的扭曲,并在经济上努力支持他们的家庭。该文件强调了对女性版本的历史版本的需求被记录和批评,以便在生活中更加平衡的话语和艺术。

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