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Philosophical Underpinnings of Environmental Ethics: Theory of Responsibility by Hans Jonas

机译:环境伦理学的哲学基础:汉斯·乔纳斯(Hans Jonas)的责任理论

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This article considers philosophical underpinnings of environmental ethics as the ethics of human responsibility for being of life, life of man and life of nature. This interpretation of environmental ethics is expressed in the theory of responsibility by Hans Jonas. Drawing on the total axiologization of being, Jonas substantiates a new way of a man's being as “nature's trusted person”. This paper features a reflexive analysis of the theory of responsibility by Hans Jonas. The presupposition of this theory is that the humanity can perish, but death can be avoided. Fear is exactly what can help preventing destruction of the humanity. In contrast to Hans Jonas the authors of this article assume that the “heuristics of fear” is not enough to turn the pre-apocalypse tide. As the authors argue, it is crucial to instill modern industrial civilization with a new (noospheric, environmental-ethical) development vector. The practical significance of Hans Jonas’ theory of responsibility is illustrated by the examples of environmental ethics and sustainable development concept.
机译:本文将环境伦理的哲学基础视为人类对生命,人类生命和自然生命负责的伦理。汉斯·乔纳斯(Hans Jonas)在责任理论中表达了对环境伦理的这种解释。乔纳斯利用存在的全部轴心化,证实了一种人成为“自然的可信赖人”的新方式。本文对汉斯·乔纳斯(Hans Jonas)的责任理论进行了反思性分析。该理论的前提是人类可以灭亡,但可以避免死亡。恐惧正是可以帮助防止人类遭受破坏的东西。与汉斯·乔纳斯(Hans Jonas)相比,本文的作者认为“恐惧启发法”不足以扭转天启前的潮流。正如作者所说,用新的(非球形的,符合环境伦理的)发展载体来灌输现代工业文明至关重要。汉斯·乔纳斯(Hans Jonas)的责任理论的现实意义通过环境伦理学和可持续发展概念的例子得以说明。

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