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Pluralisme Agama dan Modernitas Pembangunan: Rekonstruksi Pemikiran Pluralisme dalam Membentuk Etika Universal

机译:宗教多元化与发展现代性:形成普遍伦理的多元思维重构

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Social conflict that occurred in Indonesia with a religious background is very concern. Religious pluralism should be the yardsticks religious tolerance in the midst of diversity, tolerant attitude of trust with fairness in order toward a civil society. In addition modernity allegedly subverts the social order because it creates an unfair economic system.? The purpose of this writing to discuss religious pluralism with the value contained in it in terms of thinking Dawan Rahardjo, Nurcolish Madjid and John Hick with a contribution of modernity against the onset of social conflict. The research of religious pluralism in Indonesia namely according to Rahardjo addressed as a social integration as the Foundation behave because actual religions taught the values of public virtue while Madjid argued civil society is Home of democracy with an ethic of community as the quality of the life of democracy. Hick States pluralism as centering yourself towards the single reality of centering (of God) through different forms and ways. This diversity is vulnerable to conflict because of modernity triggered poverty, environmental destruction and communal violence. Therefore strengthening the education of multi religious and ethical global College absolutely implemented in an effort to create a civil society
机译:在印度尼西亚发生的具有宗教背景的社会冲突令人非常关切。宗教多元化应成为多样性中的宗​​教宽容的标准,以对公民社会的宽容宽容的信任态度。另外,现代性据称破坏了社会秩序,因为它创造了不公平的经济体系。本文的目的是讨论宗教多元主义及其所包含的价值,以达万·拉哈德霍(Dawan Rahardjo),努尔科利什·马吉德(Nurcolish Madjid)和约翰·希克(John Hick)的思想为基础,对现代性对社会冲突的发生做出贡献。拉哈德乔(Rahardjo)认为,印度尼西亚对宗教多元主义的研究被认为是基金会的一种社会融合,因为实际的宗教教义了公共道德的价值,而麦吉德(Madjid)则认为公民社会是民主之家,其社区伦理是其生活质量的一部分。民主。希克国家的多元化主义将自己定位为通过不同形式和方式居中(以上帝为中心)的单一现实。由于现代性引发了贫困,环境破坏和社区暴力,这种多样性很容易受到冲突的影响。因此,在建立一个公民社会的过程中,绝对应加强对多宗教和道德的全球学院的教育。

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