首页> 外文期刊>Journal of Philosophy, Culture and Religion >In Defence of God and Religion: A Historical Analysis of Killings in God’s Name in Nigeria since c. 1980 A.D.
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In Defence of God and Religion: A Historical Analysis of Killings in God’s Name in Nigeria since c. 1980 A.D.

机译:捍卫上帝与宗教:自c。以来对尼日利亚上帝名义的杀戮的历史分析。公元1980年

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Religious violence, championed by some religious sects, have been a major threat to national security in Nigeria since the 1980. Some of these includes: Maitatsine crisis in Kano, 1980, Bullum-Kutu 1982, Maiduguri 1982, Yola, 1984, Ilorin 1984, Bauchi 1984, Ilorin 1987, Kano 1984, Kafanchan 1987, Zuru 1980, Birnin Kebbi 1990, Katsina 1991, Tafawa Balewa 1991, Kano 1991, Jalingo 1992, Kaduna Polytechnic 1992, Kasuwar Magani (Kaduna) 1994, Gure Kahugu 1987, Kafanchan 1987, 1999, Kaduna since 1987, Jos 2001, Kano 2001 (against the US decision to invade Afghanistan in 2001), Tafawa Balewa (since 2000), Nasarawa 2001, the Danish Cartoon incidence 2005,Jos since 2001, Damaturu, 2011, Boko Haram siege since 2009 among others. This most often has led to reprisal attacks in other parts of the country. The reason put forward by some of these sects for such violence is that they are doing it in defense of God and the sanctity of their religion. The result has always been the destruction of lives and properties, with the major religions in the country (Christianity and Islam) bearing huge casualty. This paper therefore seeks to carry out a historical analysis of destructions of lives and properties carried out in the name of God in Nigeria since c.1980.
机译:自1980年以来,宗教暴力在某些宗教派别的鼓吹下一直是尼日利亚对国家安全的主要威胁。其中包括:1980年在卡诺发生的玛塔蒂辛危机,1982年布卢姆-库图(Bulum-Kutu),1982年迈杜古里(Maiduguri),1984年约拉(Yola),1984年伊洛林(Ilorin),包奇(Bauchi)1984,伊洛林(Ilorin)1987,卡诺(Kano)1984,卡范昌(Kafanchan)1987,祖鲁(Zuru)1980,比尔恩·凯比(Birnin Kebbi)1990,卡茨娜(Katsina)1991,塔法瓦·巴莱瓦(Tafawa Balewa)1991,卡诺(Kano)1991,贾林戈(Jalingo)1992,卡杜纳理工学院(Kaduna Polytechnic)1992,卡苏瓦尔·马加尼(Kasuwar Magani)(卡杜纳)1994,居里·卡胡古(Gure Kahugu)1987,卡范坎1987, 1999年,1987年以来的卡杜纳,乔斯2001年,卡诺2001年(反对美国于2001年入侵阿富汗的决定),塔法瓦·巴莱瓦(自2000年起),纳萨拉瓦2001年,丹麦卡通事件2005年,乔斯自2001年以来,达玛图鲁,2011年,博科圣地被包围自2009年以来。这通常导致该国其他地区遭到报复性袭击。这些教派中的一些人提出此类暴力的原因是,他们这样做是为了捍卫上帝和他们的宗教圣洁。结果一直是生命和财产遭到破坏,该国的主要宗教(基督教和伊斯兰教)遭受了大量人员伤亡。因此,本文试图对自1980年左右以来以上帝之名在尼日利亚进行的生命和财产破坏进行历史分析。

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