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Ancient Mayan “Deformity”: Cultural Accommodation of Congenital Physical Anomaly in Mesoamerican Prehistory

机译:古代玛雅人的“畸形”:中美洲史前先天性身体异常的文化适应

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Research investigates ancient Mayan sociopolitical practices regarding individuals with congenital physical anomalies, including dwarfism, acromegaly, clubfoot, and polydactyly. Research endeavors to determine if social marginalization of individuals with such traits is a human universal and to explore the potential existence of more amicable alternative paradigms. Analysis of pathology, as identified via clinical diagnostic criterion from modern medical literature, determined that the pre-Columbian Maya represent a model by which social mobility was facilitated, or at the very least not hindered, by physical variation: elites appear to have acquired and maintained status by means of their atypical physical traits. Subsequent cross-cultural ethnohistoric comparison of this paradigm with modern cultures may yield interesting anecdotal implications for contemporary social issues regarding the perceived marginilizatinon of individuals with similar afflictions. As evidenced by the Maya, an effective method of normalizing human variation may be through incorporation of the aformentioned traits into the existing cognitive framework of society’s collective conscience.
机译:研究调查了关于患有先天性身体异常(包括侏儒症,肢端肥大症,马蹄内翻足和多指畸形)的个体的古代玛雅社会政治实践。研究试图确定具有这种特征的人的社会边缘化是否是人类的普遍现象,并探索更友好的替代范式的潜在存在。通过现代医学文献中通过临床诊断标准确定的病理学分析,确定了哥伦布时期的玛雅人代表了一种模型,通过这种模型,身体上的变异促进了社会流动,或至少没有造成社会流动的障碍:精英似乎已经获得并通过非典型的身体特征保持状态。随后将该范式与现代文化进行跨文化的民族史比较,可能会对当代社会问题产生有趣的轶事影响,涉及具有相似苦难的人的感知边缘化。正如玛雅人所证明的那样,一种使人类变异正常化的有效方法可能是通过将上述特征纳入社会集体良知的现有认知框架中。

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