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Doing Ethnography, Being an Ethnographer: The Autoethnographic Research Process and I

机译:做人种志,做人种志者:自动人种志研究过程和我

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I examine here Theory and Scholarship (taken to be formalized social scientific frameworks that seek to map out the real world and social actions in an objective fashion) via an autoethnographic lens. Chiefly, I ask how autoethnography as a research method reconfigures them: how may we extend knowledge using autoethnography? While much critique has centered on the "doing" (dispassionately?) versus "being" (going native?) of autoethnography, I argue that such a dichotomy is inherently false. Instead, doing is located within the ethnographer's very being, so that a closer look at the autoethnographic research process is required, from conception to implementation to introspection. I attempt such a processual analysis here: drawing on an earlier social scientific project, I relate the intellectual and social process whereby it was translated into an autoethnography. Using a performative lens to illustrate the dialectical mode of doing and being in the research process, I intersperse portions of personal narrative with academic writing, to enable a disjunctural appreciation of the various layers of interpretation. While the epistemic framework I hold to here is indeed a poststructural one, privileging fragmentation and social situatedness, it also emphasizes continuity and interconnections in the research process.
机译:我在这里通过人类志学的视角研究理论与学术(被认为是正式的社会科学框架,旨在以客观的方式描绘现实世界和社会行为)。首先,我想问民族志作为一种研究方法是如何对其进行重新配置的:我们如何使用民族志来扩展知识?尽管很多批评都集中在民族志学的“做”(无动于衷?)与“存在”(自然而然?)上,但我认为这种二分法本质上是错误的。取而代之的是,事态发展位于民族志专家的视野之内,因此需要仔细研究民族志研究的整个过程,从概念到实施再到内省。我在这里尝试进行这样的过程分析:利用一个较早的社会科学项目,我将智力和社会过程联系起来,从而将其转化为人类志。我使用表演镜头来说明研究过程中的行为方式和行为方式,我将个人叙事的各个部分与学术著作相结合,以使人们能够对解释的各个层面进行区分理解。尽管我所坚持的认识论框架确实是一种后结构框架,即特权分化和社会地位,但它也强调了研究过程的连续性和相互联系。

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