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Classical humanitarianism and resilience humanitarianism: making sense of two brands of humanitarian action

机译:古典人道主义与韧性人道主义:对两种人道主义行动品牌的理解

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Abstract Humanitarian aid has long been dominated by a classical, Dunantist paradigm that was based on the ethics of the humanitarian principles and centred on international humanitarian United Nations agencies and non-governmental organizations. While in previous decades alternative paradigms and humanitarianisms evolved, this classical paradigm remained the central narrative of humanitarianism. In recent years, however, this paradigm has been paralleled by a resilience paradigm that is focused on local people and institutions as the first responders to crises. Whereas classical humanitarianism is rooted in the notion of exceptionalism, resilience humanitarianism starts from the idea of crisis as the new normality. This paper discusses the two paradigms and the incongruent images they evoke about crises, local institutions and the recipients of aid. The article puts forward the case for studying the ways in which these contrasting aid paradigms shape practices, dealing with the importance of discourse, the social life of policy, the multiplicity of interests, the power relations and the crucial importance of understanding the lifeworld and agency of aid workers and crisis-affected communities. The article demonstrates how the stories that humanitarians tell about themselves are based on highly selective views of reality and do not include the role they themselves play in the reordering and representation of realities in humanitarian crises.
机译:摘要人道主义援助长期以来一直以经典的杜南主义范式为主导,该范式以人道主义原则的伦理为基础,并以联合国国际人道主义机构和非政府组织为中心。在过去的几十年中,替代范式和人道主义主义得以发展,但这种经典范式仍然是人道主义主义的中心叙述。但是,近年来,这种范式与弹性范式并驾齐驱,这种范式主要针对作为危机第一响应者的当地人民和机构。古典人道主义主义植根于例外主义概念,而韧性人道主义主义则从危机这一新常态的观念开始。本文讨论了这两种范式以及它们在危机,地方机构和受援者方面引起的不协调的印象。本文提出了研究这些相反的援助范式如何塑造实践,处理话语的重要性,政策的社会生活,利益的多样性,权力关系以及理解生活世界和代理的至关重要性的方式的案例。援助人员和受危机影响的社区。这篇文章展示了人道主义者讲述自己的故事是如何基于对现实的高度选择性观点,而不包括他们自己在人道主义危机中对现实进行重新排序和表示时所扮演的角色。

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