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首页> 外文期刊>HTS Teologiese Studies/Theological Studies >Marriage in the theology of Martin Luther – worldly yet sacred: An option between secularism and clericalism
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Marriage in the theology of Martin Luther – worldly yet sacred: An option between secularism and clericalism

机译:马丁·路德神学婚姻:世俗而又神圣:世俗主义与文书主义之间的选择

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Marriage, according to Martin Luther, is an institution both secular and sacred. It is secular because it is an order of this earthly life. But its institution goes back to the beginning of the human race and that makes marriage sacred, a divine and holy order. It does not – like the sacraments – nourish and strengthen faith or prepare people for the life to come; but it is a secular order in which people can prove faith and love, even though they are apt to fail without the help of the Word and the sacrament. The author applies this view of Luther in terms of two unacceptable extremes: the creation ordinances of Brunner and the analogy of relation of Barth. The dialectic of Law and Gospel should never be dispensed.Marriage is necessary as a remedy for lust, and through marriage God permits sexual intercourse. Similar is the allegory which Paul employs: that Adam and Eve, or marriage itself, is a type of Christ and the church.
机译:根据马丁·路德(Martin Luther)的说法,婚姻是世俗的和神圣的机构。这是世俗的,因为它是这尘世生活的秩序。但是它的制度可以追溯到人类的起源,这使婚姻成为神圣,神圣而神圣的秩序。它不像圣餐那样滋养和增强信仰,也不为人们的未来生活做好准备;但这是世俗的秩序,人们可以证明自己的信仰和爱心,即使他们在没有圣言和圣礼的帮助下也容易失败。作者从两个不能接受的极端的角度应用了路德的观点:布伦纳的创作条例和巴特关系的类比。法律和福音的辩证法永远不应该被取消,结婚是对情欲的一种补救措施,上帝通过婚姻允许性交。保罗所采用的寓言与此相似:亚当夏娃或婚姻本身是基督和教会的一种。

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