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Economic and social ethics in the work of John Calvin

机译:约翰·加尔文(John Calvin)工作中的经济和社会道德

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John Calvin and Reformed Protestantism interlinked questions of life and death with questions of faith. Not only faith and the church, but life in general call for constant renewal through the word of God. These processes of renewal incorporate society and the economy. In contrast to the popular assertion that Calvin and Calvinism are responsible for capitalism and its aberrations, Calvin in particular shows a deep sensibility for human beings trapped in economic deprivation. In his sermons Calvin exhorts the rich to consider the poor as ‘their' poor and to thank God by practicing generosity. This appreciation of social questions within an ecumenical context is demonstrated in the Reformed church in a whole array of charitable services. It will be crucial for the current debate on economic ethics to assess economic processes in relation to how they serve life. For it is liberty, justice and fellowship – as gifts of God – that serve as an orientation and an obligation to be aware of human beings suffering from the negative consequences of globalisation.
机译:约翰·加尔文(John Calvin)和改革宗新教(Reformed Protestantism)将生死问题与信仰问题联系在一起。不仅是信仰和教会,而且整个生活都要求通过上帝的圣言不断更新。这些更新过程融合了社会和经济。与流行的关于加尔文和加尔文主义是造成资本主义及其畸形的原因的说法相反,加尔文尤其表现出对陷入经济贫困的人们的深切敏感性。加尔文在讲道中劝告富人将穷人视为“他们的”穷人,并通过慷慨大方感谢上帝。在改革宗教会中,通过各种慈善服务证明了对普世背景下社会问题的这种欣赏。对于当前有关经济伦理的辩论,至关重要的是评估与经济流程有关的,如何为人们服务的生命。因为自由,正义和团契(作为上帝的恩赐)成为人们认识到遭受全球化负面影响之苦的方向和义务。

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