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Akute trauma, en Rudolf Otto se godsdiens-psigologiese teorie as middel tot heling

机译:急性创伤和鲁道夫·奥托的宗教心理理论作为治疗手段

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Acute trauma, and Rudolf Otto's psychology of religion theory as means for healingEmpirical studies confirm that quantitative research is limited as far as the analysis, description and explanation of traumatic experiences are concerned. It is after all virtually impossible to quantify emotions. This article aims to overcome this obstacle by applying Rudolf Otto's theory of psychology of religion, and more specifically his theory on the transformation of fear (tremens) into awe (fascinans), to pastoral care with traumatised persons. Trauma is the internal experience of an external event, and causes fear and alienation. In psychology of religion, fear pertains to alienation from God and fellow believers, whereas awe refers to the emotionally laden response to transcendence. Moving from fear to awe leads to wholeness within a person, and peace in human interactions. Wholeness overcomes alienation, and facilitates respect for God and fellow human beings. Both fear and awe belong to what Otto calls the ‘numinous', which is conceptualised in terms of pastoral care in this article.
机译:急性创伤和鲁道夫·奥托(Rudolf Otto)的宗教理论心理学作为治疗手段经验研究证实,就创伤经历的分析,描述和解释而言,定量研究是有限的。毕竟,几乎不可能量化情绪。本文旨在通过将鲁道夫·奥托的宗教心理学理论,特别是他的关于将恐惧(特雷门斯)转变为敬畏之心(法西斯人)的理论应用于受创伤者的牧养,来克服这一障碍。创伤是外部事件的内部经历,并引起恐惧和疏远。在宗教心理学中,恐惧是与上帝和信徒的疏远有关,而敬畏则是对超越的情感反应。从恐惧变成敬畏会导致一个人的整体性和人类互动的和平。整体性克服了疏远,促进了对上帝和人类的尊重。恐惧和敬畏都属于奥托所称的“无数”,在本文中从牧养的角度对其进行了概念化。

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