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Interdisciplinary re-imagining of the concept of revelation

机译:启示概念的跨学科重塑

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For the postfoundationalist Wentzel van Huyssteen, the James I McCord Professor of Theology and Science at Princeton Theological Seminary, USA, the problem of rationality has been the dominant and persuasive theme of his scholarship for more than three decades. ‘To understand understanding' can be the shorthand description of his scholarly quest. In his published Gifford Lectures, Alone in the World? (2006), he explores from an interdisciplinary perspective the concept of human uniqueness and the imago Dei – an exercise in transversal reasoning as he calls it. It is an exercise that according to Van Huyssteen, stems from the conviction that evolutionary epistemology creates a natural space for postfoundationalism, and that transversal reasoning represents the performative praxis of postfoundationalism. The question immediately arises from this exciting and promising interdisciplinary exercise, if and how the concept of revelation which represents (in most religions) a constitutive element of religious experience can be understood from a postfoundational perspective as an exercise in transversal reasoning. Against the background of a limited overview of contemporary influential models of revelation, as well as brief notes on natural theology, I will make use of Ricoeur's a-religious understanding of revelation as theological interlocutor for this critical dialogue with Van Huyssteen. Finally I will formulate a tentative framework within which the concept of ‘revelation' can be re-imagined from an interdisciplinary perspective so that it can be part of the post-modern theology-science conversation in such a manner to maintain its identity without retreating to an esoteric world of private, insular knowledge claims.
机译:对于美国普林斯顿神学院的詹姆斯一世·麦考德神学与科学教授,后基​​础主义者温特尔·范·休斯汀(Wentzel van Huyssteen)而言,理性问题一直是他奖学金研究的主要和有说服力的主题,这已经有三十多年了。 “了解理解”可以是他的学术追求的简短描述。在他发表的《吉福德讲座》中,《世界孤独吗? (2006年),他从跨学科的角度探讨了人类独特性和意象Dei的概念-他称之为横向推理的一种练习。 Van Huyssteen认为这是一种实践,它是基于这样的信念,即进化论认识论为基础后主义创造了自然的空间,而横向推理则代表了基础后主义的执行实践。这个令人兴奋且充满希望的跨学科练习便立即产生了一个问题,即,从基础基础后的角度来看,代表(在大多数宗教中)宗教经验构成要素的启示概念是否以及如何被理解为横向推理中的练习。在对当代具有影响力的启示模型进行有限的概述以及自然神学的简要说明的背景下,我将利用理科对宗教启示的宗教信仰,来进行与范·休斯汀的这次重要对话。最后,我将制定一个试探性框架,在该框架中,可以从跨学科的角度重新构想“启示”的概念,以便它可以以保持其身份而又不退缩的方式成为后现代神学-科学对话的一部分。一个私人的,孤立的知识主张的神秘世界。

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