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Cui narro haec ? Augustine and his Manichaean audience: A re-reading of the first three books of the Confessions

机译:崔·纳罗·海克奥古斯丁和他的摩尼教徒:重读《 the悔录》的前三本书

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The issue of intended audience in the first three books of Augustine's Confessions is investigated in light of the presence of terms and phrases that may have had special connotations for potential Manichaean readers. This is done against the background of definitions of protreptic and paraenetic, which typically revolve around audience location and communicative purpose. Although it has become commonplace to refer to the Confessions as a protreptic the work displays a number of characteristics more in line with current mainstream definitions of paraenetic, amongst other things, by assuming the stance of addressing insiders in agreement with the author's world view. It is argued that the type of reader most receptive to the insider stance and allusion to the Old Testament on the one hand and to the Manichaean material on the other, would be a Manichaean apostate recently converted to Catholic Christianity.
机译:根据奥古斯丁《悔录》的前三本书中的预期受众问题,针对可能对摩尼教的潜在读者具有特殊含义的术语和短语的存在进行了调查。这是在对生殖器和寄生虫的定义的背景下完成的,这些定义通常围绕着受众的位置和交流目的。尽管将自白当成妓女已变得司空见惯,但该作品表现出许多特征,更符合当前主流的对异性恋的定义,其中包括假定作者的观点与内部人士相称的立场。有人认为,一方面最能接受内部人立场和对旧约的典故,另一方面最能接受摩尼教的材料的读者,则是最近转变为天主教的摩尼教背教者。

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