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The hidden potential of pre-theoretical transversal events or advents of a Rainbow Nation

机译:理论前横向事件或彩虹国家的到来的潜在潜能

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This article proposes that South Africa, as multi-lingual country, has unique potential and that this potential is not to be found in some or other essence of what it means to be African, but in the daily struggles, frustrations and possibilities of life in a fragmented and divided multi-lingual society. In this fragmented and ‘impossible' society there are moments (maybe rare moments) of true understanding, communication, reconciliation and forgiveness and these moments I call ‘Advents of a Rainbow Nation'. Although these Advents can be understood (made reasonable) via the transversal reasoning of Welsch and Schrag, this article would like to propose an alternative: to wonder-off in a different non-direction namely into the u-topic and u-chronic clearing of non-philosophy. Reason cannot receive the Advent as gift (given without givenness) and thus transforms the Advent into a philosophical event of thought. In the process of seeking to understand these Advents as events, the Advents are transformed by a Decision or cut of transversal reasoning, and so the Advents themselves are lost. Therefore, what is sought in this article is not an understanding (reason) of this Advent, but rather a wandering in and a wondering at the grace and faith of this Advent. This grace and faith is the greatest epistemological asset South Africa, as multi-lingual country, can offer a plural global world as it opens a space for non-philosophical thinking: thus thinking science, religion, art, literature together in a vision-in-One with theology safe-guarding this vision-in-One unifacially facing the future. The question is, can South Africans embrace the multiplicity of the Advent of the Rainbow Nation? Can the Church with her Christ narrative sojourn with South Africa towards a rainbow nation and thereby facilitate a noological space for multiple connective intellection, or is she an obstacle towards developing this potential?
机译:本文提出,南非作为一个多语种国家,具有独特的潜力,而这种潜力不是在非洲的本质或某些本质上可以找到的,而是在每天的挣扎,挫折和生活可能性中发现的。一个零散,分裂的多语言社会。在这个零散的,“不可能的”社会中,存在着真正理解,沟通,和解与宽恕的时刻(也许是罕见的时刻),这些时刻我称为“彩虹国家的来临”。尽管可以通过Welsch和Schrag的横向推理来理解这些出现(使其合理),但是本文还是想提出一个替代方案:以不同的无方向性思考,即对U-topic和U-chronic进行清除。非哲学的。理性不能接受降临作为礼物(给予而没有给予),从而将降临变成思想的哲学事件。在试图将这些降临事件理解为事件的过程中,降临事件被决策或横向推理的转换所转化,因此降临事件本身就迷失了。因此,本文寻求的不是对这个问世的理解(原因),而是对这个问世的恩典和信仰的徘徊和怀疑。这种宽容和信仰是认识论的最大财富,作为多语种国家,南非可以提供多元的全球世界,因为它为非哲学性思维开辟了空间:这样一来,就可以在视野中共同思考科学,宗教,艺术,文学-具有神学的人可以单方面地面向未来来捍卫这一理想。问题是,南非人可以接受彩虹国家的复临吗?教会是否可以用她的基督叙事在南非寄居到一个彩虹国家,从而为多重连接智力提供一个神学空间,还是她成为发展这种潜力的障碍?

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