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Gaan na die mier, kyk na sy we? en word wys: Metafoor of paradigma?

机译:去蚂蚁,看看他我们吗?并变得明智:隐喻还是范式?

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Go to the ant, consider her ways, and be wise. Metaphor or paradigm? This article takes as its point of departure two citations. The one is from Marshall and Zohar's contention that the wave-particle dualism is more than a metaphor and the other is from Clayton claiming that indeterminacy was not merely a temporary epistemic problem, but reflected an inherent indeterminacy of the physical world itself. What does it mean if it is not a mere way of speaking? The author of this article departs from the premise that the task of systematic theology is the endeavour to understand reality and that this is a collective enterprise together with other sciences as well. A constructive empiricism could indeed lead to an understanding of reality where reality is more than merely idealistically conceived. Truth is therefore to be replaced with a pragmatic, but value-laden concept of understanding or comprehension. This has the effect that both epistemology and ontology have to be revisited and subsequently panentheism too. The argument finds its niche in Old Testament wisdom literature and Proverbs 6:6 forms the lens of reference. The late South African ethologist Eugène Marais's epic work, The Soul of the Ant, is applied to illustrate such a proposed epistemic community.
机译:去找蚂蚁,考虑她的方式,并保持明智。隐喻还是范式?本文以两个引文为出发点。一个来自马歇尔(Marshall)和佐哈(Zohar)的论点,即波粒二元论不仅仅是一个隐喻,另一个来自克莱顿(Clayton)声称不确定性不仅是暂时的认识论问题,而且反映了物理世界本身固有的不确定性。如果这不仅仅是一种说话的方式,那意味着什么?本文的作者偏离了这样一个前提,即系统神学的任务是努力理解现实,并且这也是与其他科学一起的集体事业。建设性的经验主义确实可以导致对现实的理解,其中现实不仅仅是理想主义的。因此,真理将被务实但具有价值的理解或理解概念所取代。这具有必须重新认识认识论和本体论并随后泛泛论的效果。该论据在旧约智慧文学中找到了据点,箴言6:6成为了参考的镜头。南非已故的民族学家欧仁·马莱斯(EugèneMarais)的史诗著作《蚂蚁之魂》(Soul of the Ant)被用来说明这种拟议的认识论社区。

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