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YHWH, the God of new beginnings: Micah's testimony

机译:耶和华,新起点的神:弥迦的见证

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The book of Micah is known for its judgement oracles against the leadership structures in the Southern Kingdom, Judah. Besides the judgement oracles, however, the book also contains oracles of salvation. Scholars have noted and commented on this interruption of predominant judgement oracles by oracles of salvation. The composition of the book has been scrutinised, with many scholars suggesting that the salvation oracles were inserted later to soften the harsh, condemning nature of the book. For the purposes of this article I would like to propose a theological reading of the juxtaposition of Micah 3:12 and 4:1, two passages containing judgement and salvation oracles respectively. The solutions offered to explain the drastic contrast between these two passages have to a great extent reached an impasse. However, from a theological perspective, I argue that these two radically contradictory messages are a reflection of the very nature of YHWH's interaction with his people. Micah 3:12 reflects a point in history where YHWH has had enough of morally corrupt leaders and people, and announces that he is bringing matters to a painful end. However, YHWH is also the God of new beginnings. He states in Micah 4:1ff. that there will come a day when things will change for the better for the people of Judah and that a time of restoration will come for his people. His desire remains to be their God and to restore them to be his people. The article seeks to show that this example, which reflects YHWH as the God of new beginnings, is not an isolated example in the prophetic literature, but consistent with YHWH's nature.
机译:弥迦书以其对南部王国犹大的领导结构的判断预言而闻名。然而,除了审判的预言,本书还包含救赎的预言。学者们已经注意到并评论了救赎圣言对主要审判圣言的干扰。这本书的构成已经过仔细审查,许多学者建议稍后插入救赎预言,以减轻这本书苛刻,谴责的性质。为了本文的目的,我想提出一个神学上的对弥迦书3:12和4:1并列的解释,这两个段落分别包含审判和救赎的先知。用来解释这两个段落之间巨大对比的解决方案在很大程度上陷入了僵局。但是,从神学角度来看,我认为这两个根本矛盾的信息反映了基督教青年会与他的人民互动的本质。弥迦书3:12反映了基督教青年会在历史上已经有足够多的道德败坏的领导人和人民,并宣布他正在使事情痛苦地结束。然而,耶和华也是新起点的上帝。他在弥迦书4:1ff中说。将会有一天,情况将会改变,使犹大的人民变得更好,而恢复的时刻将会来到他的人民手中。他仍然渴望成为他们的上帝,并使他们成为他的人民。本文试图表明,这个例子反映了耶和华作为新起点的上帝,在预言文学中并不是孤立的例子,而是与耶和华的本质相一致的。

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